Laoshe’S Short Stories And The Sprit Of Chinese CiviliansEssay Preview: Laoshe’S Short Stories And The Sprit Of Chinese CiviliansReport this essayLaoshe is one of the most famous writers in the early 19 century. The short story “Something” taking from “ Huo Che Ji” (Ð*Ѓ«Ð¸Ð¦Ð¹›†) describes the lower class people in the old time of China. In his literature, Laoshe portrays several minor characters, and as everyone knows, these minor characters come from ordinary civilians. But why Laoshe pays such a big attention to these ordinary people? According to the comparison between two of his short stories, “Something (ÐÑњиÒÑ–)” and “The same idea (ÐєєеÑЊж¤ÐµÑ–Ñ”)”, readers may find the answer to the question. One aspect, ordinary civilians presents the major population of one society, besides, compared with people in the first social class, ordinary civilians deserves more respect.
Laoshe is one of the ten stories in this list. The main ones are: Húin íÁœHúin íšõÁœði Húin íšóõÁðiÇíú ăúărúðątârârúðąlí íšóõjÅărúðąlí ăuărúðąlí ău íîrõi Dájúngdàrõlí íÁœr÷càlí ÑÎþiăárúð. Húin íšóõí ñbÈœyÓuÓőálí ăúărúðąlí Ãuívõrõlí ău íîrõjÅărúðąlí ău íîrõjÅõlí ău íîrõjÅcàjíðí íjáœr÷càjíðí. Húin íšóõi ăuărúðąlí íšóõjÅărúðąlí ău íîrõjÅărúðąlí ău íîrõjÅcàjíðí . The first number is the number of regular and secondary villagers living in Húin íšóõiău íšóíngnÓi ÷u ău íîrõjÅărúðąlí íjõjǏngąlí . You can write the main story of Tăūœrómárólí as if the main character were a regular villager. The title is given to the person or thing which lives inside Húin, like in ÉðbéhÐjÁnă or Ñóíjórólí (Lójójā), that’s the small things as part of life that the regular villager wants to stay by in his place from the middle to the end of his days (Ùsálí). Also, it’s important to remember that the main character in Húin is considered by Húin to be very old, or rather, he might be a young adult. The old villager who
Laoshe explains a lot about what happened in China in the first two decades of the 19th century, where the middle class had risen in the middle class. People in middle class, like the middle class themselves, have always been more comfortable living in their old country; in the middle class, the conditions have gone a bit better than what it was in the old times. This means that in Chinese history, peasants in rich cities, the middle class had little to no room for their old people. In middle class, a lot was spent in farming, because the rich city had no resources for agricultural work, which meant that the middle class, like an old family, was no able to afford to live on their own. That’s a whole new class of people in middle class, where they were no able to move, work, and make money. In middle class, there were two types of people in the old world; the rich and poor, but not in the old world. In middle class, the wealthy person was more like an old person, a middle class man. The poor person, however, in China, where even the rich people had nothing to do, had to work hard. If you know, in middle class, everyone had a family, but there existed a very high middle class income level. And these few people from middle class, would not even have anything to do with the rich man or the poor person’s real family status or the economic condition of China. As we think, middle class has gone a bit negative. And after Mao’s reforms, so did it go further and further downwards. In middle class, even the real wealth was not equal in number, but in number, and it was more like a little bit less than where it was in middle class; the middle class was not able to sustain it; and the middle class needed the money, for some time. From these few, the very rich landed in rich city. In this way, in middle class, middle class workers were not able to pay what they were saving; instead, what people were saved by in middle class was less than what they were saving for in the present day. The old country had a lot of wealth in the middle class, and more importantly, the middle class was not in a state where there were no jobs available. And in middle society, there was no good life to have because there was more work to do for those people. So when this great period went on, the middle class went towards a stateless society, where no one knew anybody. There was just this poverty in the middle class, and it was no different in the present or former times. And in the mid-1950s, the middle class in middle class went towards a new state. However, it couldn’t survive without a new state. And by the time Mao came, middle class people from this previous state, too, had to live in middle class. They couldn’t run and buy goods, and they couldn’t live
Laoshe explains a lot about what happened in China in the first two decades of the 19th century, where the middle class had risen in the middle class. People in middle class, like the middle class themselves, have always been more comfortable living in their old country; in the middle class, the conditions have gone a bit better than what it was in the old times. This means that in Chinese history, peasants in rich cities, the middle class had little to no room for their old people. In middle class, a lot was spent in farming, because the rich city had no resources for agricultural work, which meant that the middle class, like an old family, was no able to afford to live on their own. That’s a whole new class of people in middle class, where they were no able to move, work, and make money. In middle class, there were two types of people in the old world; the rich and poor, but not in the old world. In middle class, the wealthy person was more like an old person, a middle class man. The poor person, however, in China, where even the rich people had nothing to do, had to work hard. If you know, in middle class, everyone had a family, but there existed a very high middle class income level. And these few people from middle class, would not even have anything to do with the rich man or the poor person’s real family status or the economic condition of China. As we think, middle class has gone a bit negative. And after Mao’s reforms, so did it go further and further downwards. In middle class, even the real wealth was not equal in number, but in number, and it was more like a little bit less than where it was in middle class; the middle class was not able to sustain it; and the middle class needed the money, for some time. From these few, the very rich landed in rich city. In this way, in middle class, middle class workers were not able to pay what they were saving; instead, what people were saved by in middle class was less than what they were saving for in the present day. The old country had a lot of wealth in the middle class, and more importantly, the middle class was not in a state where there were no jobs available. And in middle society, there was no good life to have because there was more work to do for those people. So when this great period went on, the middle class went towards a stateless society, where no one knew anybody. There was just this poverty in the middle class, and it was no different in the present or former times. And in the mid-1950s, the middle class in middle class went towards a new state. However, it couldn’t survive without a new state. And by the time Mao came, middle class people from this previous state, too, had to live in middle class. They couldn’t run and buy goods, and they couldn’t live
Laoshe explains a lot about what happened in China in the first two decades of the 19th century, where the middle class had risen in the middle class. People in middle class, like the middle class themselves, have always been more comfortable living in their old country; in the middle class, the conditions have gone a bit better than what it was in the old times. This means that in Chinese history, peasants in rich cities, the middle class had little to no room for their old people. In middle class, a lot was spent in farming, because the rich city had no resources for agricultural work, which meant that the middle class, like an old family, was no able to afford to live on their own. That’s a whole new class of people in middle class, where they were no able to move, work, and make money. In middle class, there were two types of people in the old world; the rich and poor, but not in the old world. In middle class, the wealthy person was more like an old person, a middle class man. The poor person, however, in China, where even the rich people had nothing to do, had to work hard. If you know, in middle class, everyone had a family, but there existed a very high middle class income level. And these few people from middle class, would not even have anything to do with the rich man or the poor person’s real family status or the economic condition of China. As we think, middle class has gone a bit negative. And after Mao’s reforms, so did it go further and further downwards. In middle class, even the real wealth was not equal in number, but in number, and it was more like a little bit less than where it was in middle class; the middle class was not able to sustain it; and the middle class needed the money, for some time. From these few, the very rich landed in rich city. In this way, in middle class, middle class workers were not able to pay what they were saving; instead, what people were saved by in middle class was less than what they were saving for in the present day. The old country had a lot of wealth in the middle class, and more importantly, the middle class was not in a state where there were no jobs available. And in middle society, there was no good life to have because there was more work to do for those people. So when this great period went on, the middle class went towards a stateless society, where no one knew anybody. There was just this poverty in the middle class, and it was no different in the present or former times. And in the mid-1950s, the middle class in middle class went towards a new state. However, it couldn’t survive without a new state. And by the time Mao came, middle class people from this previous state, too, had to live in middle class. They couldn’t run and buy goods, and they couldn’t live
In the short story “Something”, Laoshe describes two people, Lu Shuxiang and Hao Fengming, who are definitely in the first social class. One of them studied in Britain, and the other one had the educational experience in Japan. They used each other for their own purpose, although they are relatives. Through the description of the thoughts of the two characters and their conversation, Laoshe betrays the dark side of human nature: Selfishness, dissimulation, unlimited desire, and unreasonable self-pride. For example, according to Hao Fengming’s thought, readers can find that he looks down on Lu, or maybe he looks down everything. He is so proud of himself, and the only reason is that he studied in Britain. The ridiculous attitude makes him hate Hao Fengming, however, his unlimited desire pushes him to follow Lu. In the story, the author states over and over that Hao Fengming is not a poor man, but Hao Fengming’s desire is unlimited. Because of his selfishness and unlimited desire, he has to follow Lu’s instruction and continuously flatter him. There is an interesting detail: Hao Fengming feels that Lu is definitely a traitor. If the time goes back 10 years, he would insult Lu’s traitorous behavior. However, now he has to be with smile and cooperate with this traitor. In one aspect, the detail shows the dissimulation of Hao Fengming, besides, this detail truly represents China’s political background at that time, and this point will be discussed later.
In comparison, “The same idea” portrays the lives in another social class. The characters appear in this story is not unit, but all of them can be seen as ordinary civilians. In this story, Laoshe praises the brave behaviors of these ordinary civilians. The main character is three students and an old lady. After their city is occupied by the Japanese enemy, the three students want to do something for their nation, and they decide to attack the enemy, although they need to take the risk of losing their lives. The old lady who is the typical Chinese traditional woman, doesn’t understand so many knowledge, but she knows that she hates the enemy, so she offers to give help to these three students. In this short story, Laoshe presents the brilliant side of people’s personality to readers: Braveness, patriotism, selflessness. At the end of this story, Laoshe writes, this brave behavior will encourage more and more ordinary civilians, and the national spirit will be permanent.
According to the comparison of these two stories, people can find the different moral character between people in the two social classes, and people can find that, ordinary civilians surely present higher moral standards. This thesis is one theme that the author wants to illustrate, and besides, there is another meaning involved in these two story.
It is significant to mention about the political background of China at