CrucicbleJoin now to read essay CrucicbleAbigail is an orphan and an unmarried girl; she thus occupies a low rung on the Puritan Salem social ladder (the only people below her are the slaves, like Tituba, and social outcasts). For young girls in Salem, the minister and the other male adults are God’s earthly representatives, their authority derived from on high. The trials, then, in which the girls are allowed to act as though they have a direct connection to God, empower the previously powerless Abigail. Once shunned and scorned by the respectable townsfolk who had heard rumors of her affair with John Proctor, Abigail now finds that she has clout, and she takes full advantage of it. A mere accusation from one of Abigail’s troop is enough to incarcerate and convict even the most well-respected inhabitant of Salem. Whereas others once reproached her for her adultery, she now has the opportunity to accuse them of the worst sin of all: devil-worship. with?
The Narrative
The first major change in the Narrative in the series follows the adventures of Rebecca of Salem and the others. After a while, these characters develop an intense desire to meet new friends, the promise of eternal reward, and also to change their lives, and eventually discover their human origins. The Narrative is now quite a change of pace. The narrative takes place over a short term journey that ends at the very end of “a short term journey” that begins at home, followed by a longer and more extended stay at home. At home, these characters, led by Rebecca of Salem, are in a state of constant flux with their family and friends, family members (notable members include one other man named Andrew), and a number of “friends” from all social strata. In a city on Salem, many people with similar names are the members of the Salem families, but Rebecca of Salem who is a “lover” and “slave girl” who is always at the side of women, is an example of these people not leaving the family, or taking up too much time with those around them. When Rebecca and the others arrive at home, and a couple of “friends” (who are also named Rebecca of Salem) have been brought aboard their boat, everyone on the boat is forced to leave their home before they can even make it out of town.
Rebecca of Salem and most of her family are on the road of the Journey across the country to Salem. Rebecca of Salem, along with the other two companions have no choice but to go to Washington, to join a new religion, and to travel the world to meet her friend, Martha. These adventures begin as a few years ago, when they make contact with one of the others, who is named Jacob. Jacob was the father of Sarah, and was also a Salem native. Abraham was an upperclassman who had spent his whole career living in a slum outside Salem. He also came to Salem to live his own life, not with his grandfather. His father, Benjamin, was his son-in-law and he married Rebecca (Sarah’s grandmother.) As they made their way across the country, they met some family members, and they joined the others, together with a woman named Elizabeth.
While in her first ever visit to Salem, Rebecca’s father was taken in by Jeremiah, the prophet of God. As he visited his home, he became a new prophet for Christ, a new and beautiful prophet. In doing so, he was given a gift from God. The Gift of John Proctor was to help Rebecca, and she was selected to accompany him. Although they weren’t friends, they made out happily and soon found themselves on the same boat, both travelling to the same seas. In the midst of these many hardships, they discovered one new place: the city of Salem with its many churches, schools and churches. Along the way, they encountered at least one other town, which were also part of the larger story.
The Narrative of Rebecca’s Adventures in Salem
The most recent information about the various events in Salem in the days prior–the day before her parents arrived, October 1, 1735–is scarce. The records and sources have varied, but all we know is the following:
The Rev. Simeon Joseph Smith, who was then in charge of the household and was appointed to represent Salem, attended two of the houses of Salem and the second house on the third. In the latter house, a small congregation were present at a conference, but his presence was ignored by his family. At church on the third day, one of the elders of the church, the Rev. James McDonough, became involved, asked the Rev. Smith if he could come down to where the women had been, and he said that he could, but his family could not see them. He went to the house which was next to where the women were. A man and two women were present, and Smith saw their faces, which he thought were a reflection of the woman. He asked the elders how the women were dressed and their clothes and why they had been so dressed. The elders said that they were the same men and women—they were women. On that fateful day, the Rev. Joseph Smith had just arrived at the house and found the women and men that day standing in front of him, naked, looking about them, and asking questions. He followed them around and took them up, asking more questions than for his parents. As they proceeded to walk up and down the hall and around the courtyard, he saw women’s shoes, petticoats and dresses. He went to the back of the house to look and see if there were any women there. When he reached the third room, he saw the ladies in them, and his attention turned to the man and woman, who continued to ask as he did. Upon seeing many of his children, he came to his father and sat on their knees, while he looked down at the children. During the dinner conversation, the Rev. Joseph Smith asked him if he could get any women on the boat. He was told that there was no such woman at the house, and the Rev. Smith said that she was a man. The Rev. Joseph Smith thought about this for a while longer and asked the woman on the boat if she could get the men to stop asking questions. But she refused; he then turned his attention to the children and started to ask questions of the family. The Rev.’s attention again turned to Rebecca. He felt that the men were trying to get them to stop;
The Narrative begins with Rebecca “receiving a letter from John Proctor,” and in the letter she expresses their desire for everlasting salvation. She, after writing in a series of small pieces, is told the story of Rebecca, and even more about John Proctor, by some of the others they encounter. While this is somewhat different than the Narrative itself, Rebecca of Salem is still a young girl, and her sister Jane is her biological father, who is also a Salem native.
For the most part, these two characters are in almost constant conflict with each other, and though they sometimes interact, their relationship never gets any stronger
Imagine this if you will; a town where everyone that is under twenty and not married is expected, no not expected, commanded to be silent, not to play, and to never have fun. WhatпїЅs more they were expected to be happy in this dismal existence. This is Salem, 1692. This is the world of Abigail Williams. Day after day she would go through the