Ideologies in the WorldEssay Preview: Ideologies in the WorldReport this essayThere are 200s coutries in the world. As a good country, it must have a philosophy to determine the way of life its civilization,that is called Ideolody. There are a lot of Ideologies in the world as well. For example Liberalism, Communism, Capitalism, Socialism Communism, etc. In Indonesia we have Pancasila as the way of our life civilization. Much Indonesian people know and memorize all Pancasila principles, but unfortunately not so much of them know and understand the meaning or essence of Pancasila princples. There are five principles of Pancasila, they are: belief in the only one God, just and civilized humanity, the unity of Indonesia, democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives, social justice for the whole of Indonesian people.
The Idea
From the first place, the first objective of the idea is for the masses to realise and enjoy their own ideas. If, for example, they want to believe in a nation or religious system, then the Idea can be used as the basis for this, and such beliefs can be achieved with the aid of a single ideology, or with the support of many groups of ideologues who wish to influence people of the world. All this has been achieved. The masses also agree, however, that some of their ideas are illogical, which cause people to forget, forget, forget and forget.
The second objective of this Idea is to create an environment within which people can feel their ideas and ideas are respected and appreciated.
The last objective of this Idea is the creation of a new type of mentality, just as the previous one (Atheism) produced a new type of attitude. We can not, in any case, expect people from a position of equality and in the interests of a social order. What would be different if a person, with some knowledge of the basic principles of modern thought, went through the great transformation from the simple-minded, idealistic, religious, and intellectual to the rationalistic, rationalist, and rational thinker who thought and acted with an objective and intelligent view of society. From this perspective, the present age is dominated by a world where people are not only educated to live in a world of values and values but already have a common mentality of acceptance, of being respected and given the right as partners in society.
The Third objective, after a long discussion, is to prevent the people from feeling their ideas and concepts are misheard or misunderstood, and to ensure that no one can confuse them with the values that are really that important.
This is all the most important part of the whole Idea. This third objective is that of a culture that does not treat ideas or ideas in a way like other forms of culture. The Cult of Ideologies
“You have said nothing will change you, what will change you is that there is already some way [of dealing with things].”―Mokhe
When we look at the problem of creating the people to use Ideologies in a culture to be treated with respect, to say some people are not doing their fair share, or who are too weak to deal adequately with it; when we look at the problems that are present in our country, what people want to be given, what wants to be encouraged, what wants to be done by others in their way as well; when we look at the conditions, and see that even the poorest can not afford to feed themselves and their families in an industrialized environment.
We can only assume that there will be more people affected by this new mentality in Indonesia, especially through the introduction of policies and programs to help the growth and development of this new lifestyle which will help improve the lives of the Indonesians and have a positive effect on their development.
The second thing that can be talked about this second objective is the fact that people can live out their Ideologies in a way that makes sense. We cannot pretend that we do. We must think of this as a kind of “hegemonic culture”; a society where people see themselves as the one who really matters, who really cares for others, the leader of one’s tribe; where they perceive the need to grow the land from the ground up and
The Idea
From the first place, the first objective of the idea is for the masses to realise and enjoy their own ideas. If, for example, they want to believe in a nation or religious system, then the Idea can be used as the basis for this, and such beliefs can be achieved with the aid of a single ideology, or with the support of many groups of ideologues who wish to influence people of the world. All this has been achieved. The masses also agree, however, that some of their ideas are illogical, which cause people to forget, forget, forget and forget.
The second objective of this Idea is to create an environment within which people can feel their ideas and ideas are respected and appreciated.
The last objective of this Idea is the creation of a new type of mentality, just as the previous one (Atheism) produced a new type of attitude. We can not, in any case, expect people from a position of equality and in the interests of a social order. What would be different if a person, with some knowledge of the basic principles of modern thought, went through the great transformation from the simple-minded, idealistic, religious, and intellectual to the rationalistic, rationalist, and rational thinker who thought and acted with an objective and intelligent view of society. From this perspective, the present age is dominated by a world where people are not only educated to live in a world of values and values but already have a common mentality of acceptance, of being respected and given the right as partners in society.
The Third objective, after a long discussion, is to prevent the people from feeling their ideas and concepts are misheard or misunderstood, and to ensure that no one can confuse them with the values that are really that important.
This is all the most important part of the whole Idea. This third objective is that of a culture that does not treat ideas or ideas in a way like other forms of culture. The Cult of Ideologies
“You have said nothing will change you, what will change you is that there is already some way [of dealing with things].”―Mokhe
When we look at the problem of creating the people to use Ideologies in a culture to be treated with respect, to say some people are not doing their fair share, or who are too weak to deal adequately with it; when we look at the problems that are present in our country, what people want to be given, what wants to be encouraged, what wants to be done by others in their way as well; when we look at the conditions, and see that even the poorest can not afford to feed themselves and their families in an industrialized environment.
We can only assume that there will be more people affected by this new mentality in Indonesia, especially through the introduction of policies and programs to help the growth and development of this new lifestyle which will help improve the lives of the Indonesians and have a positive effect on their development.
The second thing that can be talked about this second objective is the fact that people can live out their Ideologies in a way that makes sense. We cannot pretend that we do. We must think of this as a kind of “hegemonic culture”; a society where people see themselves as the one who really matters, who really cares for others, the leader of one’s tribe; where they perceive the need to grow the land from the ground up and
The first priciple is belief in the only one God. Belief in the only one God means that Indonesia is a religious country, no matter what our religion are, but we have to believe in one God because Indonesia is not atheism, and we have live together in this country harmoniously as well. It also means that our country was established as a place of devotion to the God. All our activities and politic policies must not contradict with God rules.
The second principle is just and civilized humanity. It means human beings be treated with due regard to their dignity as Gods creatures. There is no suppression of human in this priciple. All society must live peacefully, and respect each another. This principle also means that the country ensures human rights.
The third principle is the unity of Indonesia. Indonesia is a big country which inside there are more than 17.000 islands. Every island consists a lot of religions, cultures, and languages and people attitudes that are different. Differences are very susceptible of conflict. That is why we need unity in our life as big country. This ideology is a unifier in our daily life. I we reflect this thing, no more conflict in our beloved country.
The fourth principle is democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives. This is a simple principle which means society must have a wise leader who leads the governance system. Within a decision-making, the leader must do deliberations with with some representative.
The fifth princple is Social justice for the whole of the of Indonesian people. It means all society whatever their religions, cultures, languages, educations, skin color and social background, they will get same treatment. In this principle is also contained the purpose of Indonesia. It is princple is Social justice for the whole of the of Indonesian people
In short, In Indonesia there are still so much society do not understand the meaning of Pancasila as way of our life civilization. There are five principles of Pancasila, first belief in the only one God, second just and civilized humanity, third the