Women in the French RevolutionEssay Preview: Women in the French RevolutionReport this essayWomen in the French RevolutionThe French Revolution was a time of cast conflict that dramatically altered the political and social order of France. Women during the revolution period had many roles including theyre political involvement, donation of time to revolutionaries, and contributions to ideologies. However, with all the contributions, women were still victimized by the changes that occurred. While these roles had a huge impact on the equality between mean and women this impact did not last. Individuals such as Olympe de Gouges and Marie-Jean Roland inspired women to become involved in the revolution because of their significant political achievements that are still discussed today. Without the service and intelligence women brought to France in this era, the revolution would not have progressed as it did.
During the French Revolution women demonstrated vast amounts of political participation. While doing their daily routines such as hauling water or shopping many women shared ideas and beliefs, which soon led them to participate in political and ceremonial functions. These social interactions led women to observe and often speak in many clubs, and as early as 1789 a few clubs exclusive to women began to appear. It was in these clubs that women learned to be vocal and became secretaries, made up part of delegations and commissions, and even aspired to the presidency. Women began to criticize societal attitudes and human institutions. Many felt that if they were given the same opportunities to be educated, they would have the same political positions in society as men. Their involvement in these clubs developed political visions, practices in the public sphere such as endorsements of the constitution of 1793, protests against womens political authority, and demands for the right to vote. The most prevalent of the clubs women participated in was “La Societe des Citoyennes Republiques Revolutionnaires” developed in 1793. They debated how to obtain food to sustain their families, as well as demanding the punishment of criminals, and the arrest of traitors. Through these political activities women demonstrated their patriotism, by requesting arms to fight the enemies, guarding the entrance of cities and implementing a larger tax on the wealthy in order to help the poor. It is with this patriotism that women demonstrated their wanted for the same rights as men and that they were willing to do extensive hard work to achieve these rights. Although women were chosen as passive citizens in 1791, excluded from universal suffrage in 1792, and forbidden the right to bear arms, they swore oaths to the nation, established their own clubs and took part in many revolutionary acts.
The main revolutionary acts women participated in contributed greatly to the overthrow of the absolute monarch. These acts also aided in the destruction of the old regime, making way for new constitutions. Many people blamed the kings collectors for raising prices and creating bread shortages in the markets. On July 14th, 1789 citizens including women conquered the Bastille and claimed it a triumph of liberty over despotism. In the aftermath of this event hundreds of women participated in daily marches concerned with the kings failure to improve the Declaration of Rights. Wages were low, famine was worsening and bread prices were high. This suffering led to the womens march to Versailles in October 1789, in which they obtained a written document sealed by the king promising provisions. These women also brought the king and the national assembly to live in Paris. Numerous feminists encouraged Parisians to vandalise statues of the king and signed petitions demanding their inclusion in deciding executive authority in the new constitution. These women knew immediate action needed to be taken to secure their survival and therefore seized what they needed with little assistance from the male population.
During the revolution in France and feminist rights as a whole, many individual women contributed extensively. Olympe de Gouges, among these women, gained recognition for her political ideas, views on womens equality and her compromising attitude between the king and the revolutionaries. De Gouges expressed that women were born free and equal to men in their rights and that property belonged to both sexes. She felt it necessary for the nobility to realize the injustice of refusing to sit with the Third Estate, later writing a letter to the convention asking that the kings life be spared. De Gouges claimed the present king, Louis XVI, should not have to pay for the mistakes of his ancestors. Viewing Frances situation from both sides she presented them with a compromising attitude and a level head, which was greatly needed in a country full of radicals. With these contributions she paved the way for other women idealists. Marie-Jean Roland was another visionary who combined political action with respect for gender norms. Her three main roles were “inciting revolutionary action, formulating policy, and informing other of revolutionary events.” She believed that due to the restrictions placed by the male society, leading to a lack of education, women were frivolous and vain. Men, therefore inhibited women from achieving their intellectual potential, who in turn limited the contributions women could have made to society. Roland also declared what she felt was necessary conditions for the success of the revolution. These conditions were for the national assembly to be returned to Paris, the importance of assuring the restricted entry of foreign troops, and the mail coming in and out. She also played a role as an unofficial political adviser suggesting plans of action for politicians. Without the considerable roles women such as Olympe de Gouges and Marie-Jean Roland held, many political ideas, revolutionary strategies and discriminate realizations would not have occurred.
Apart from their political and revolutionary acts, numerous women donated their time and energy, physically helping the revolutionaries and in turn several women became victims of execution. To support human rights, redefine citizenship, and establish sovereignty that the revolution promoted, women donated their jewels, knitted stocking, made bandages for armies, and joined revolutionary festivals. When men gave women jobs they were simple and insignificant such as overseeing quality control of the markets and keeping watch at the tollgates to prevent the importations of spoiled fruit and grain into Paris. Women wanted to assist more in the revolution than these sparse jobs allowed and therefore involved themselves in political action. This action resulted in the victimization of these women. After 1793, these expedient women suffered mass executions.
The revolutionary process of eliminating “slavery” of labor and other social activity began in Paris in 1800. These women, which were known to be “proconsulses,” would be arrested for violating the “laws” regarding sex, their wages, and so on, and subjected to severe criminal proceedings. The Supreme Court of France adopted a law in 1849 to prohibit these women from working in Paris.[9] However, the case was dismissed in 1872 when a court denied their petition, rendering them free from the laws of their native Land. However, after the abolition of slavery, many women remained on the job, and were allowed to earn their own living until the abolition of France. The legal ruling that allowed them in France became the “right to a dignified life and protection” as was the “right to citizenship” under French law.[10]
The French Socialist Party
Throughout the early 1800s, a new political movement was formed called “Slavery Party.” The first organized effort, which was run by Louis Fournier, was a campaign by one John Haldane (1748-1803), a Socialist politician in Paris, to “protect and repress” the French Socialists during this period of his life. In 1840 Fournier organized the American Socialist Party at a conference held in Buffalo, New York. The following year U.N. committee members, with the assistance of Robert B. Blockevin, Jr.[11] decided unanimously to dissolve the U.S. S.A.[12] On March 2, 1842, a resolution to have all U.S. S. government employees be removed from employment was voted upon by the U.N. Commission on the Status of Women and the European Economic Community (EEC). The resolution passed and was quickly adopted in all major European countries.[13] Over two hundred members of the Commission came from all over Europe and at a number of conventions across the world in 1774.[14] Only a few, including the former Portuguese minister Cezarico de Carranza, voted to dissolve the U.S. Congress on December 31, 1844 to end slavery.[15]
This movement also called for the abolition of all the capitalist forms of organized labor. In the following years, the U.S. Civil War gave rise to the American Social War,[16] which eventually led to the civil rights movement. In some ways, the Civil Rights Movement was a response to this struggle. The Civil Rights Movement created a general need for equal protection for all persons of all races, religions, and sizes, and provided a framework to mobilize all people into a united cause for which all could speak freely and together. However, in the aftermath of the Civil War, U.S. white supremacist leaders moved to curtail these efforts while maintaining that the government was the only force capable of standing up to white supremacist propaganda. Instead of supporting these efforts by government officials, U.S. officials began to consider these actions of the government as a potential alternative to being treated unequally.
In January 1842, President William E. Jefferson declared slavery a national disgrace punishable by death and, with it, the national death penalty. In a statement, at the Constitutional Convention of March 1842, Jefferson said, “You may not punish your servant with death; the penalties for life are imprisonment and fines. Neither the life for which he was deprived, nor the punishment which you may inflict are the same. As a slave