Things Fall Apart
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Things Fall Apart
Chapter 1
Okonkwo is a wealthy and respected warrior of the Umuofia clan, a lower Nigerian tribe that is part of a consortium of nine connected villages, including Okonkwos village, Iguedo. In his youth, he brought honor to his village by beating Amalinze the Cat in a wrestling contest. Until his match with Okonkwo, the Cat had been undefeated for seven years. Okonkwo is completely unlike his now deceased father, Unoka, who feared the sight of blood and was always borrowing and losing money, which meant that his wife and children often went hungry. Unoka was, however, a skilled flute player and had a gift for, and love of, language.
Chapter 2
One night, the town crier rings the ogene, or gong, and requests that all of the clansmen gather in the market in the morning. At the gathering, Ogbuefi Ezeugo, a noted orator, announces that someone from the village of Mbaino murdered the wife of an Umuofia tribesman while she was in their market. The crowd expresses anger and indignation, and Okonkwo travels to Mbaino to deliver the message that they must hand over to Umuofia a virgin and a young man. Should Mbaino refuse to do so, the two villages must go to war, and Umuofia has a fierce reputation for its skill in war and magic. Okonkwo is chosen to represent his clan because he is its fiercest warrior. Earlier in the chapter, as he remembers his past victories, we learn about the five human heads that he has taken in battle. On important occasions, he drinks palm-wine from the first head that he captured. Not surprisingly, Mbaino agrees to Umuofias terms. The elders give the virgin to Ogbuefi Udo as his wife but are not sure what to do with the fifteen-year-old boy, Ikemefuna. The elders decide to turn him over to Okonkwo for safekeeping and instruction. Okonkwo, in turn, instructs his first wife to care for Ikemefuna.
In addition to being a skilled warrior, Okonkwo is quite wealthy. He supports three wives and eight children, and each wife has her own hut. Okonkwo also has a barn full of yams, a shrine for his ancestors, and his own hut, called an obi.
Okonkwo fears weakness, a trait that he associates with his father and with women. When Okonkwo was a child, another boy called Unoka agbala, which is used to refer to women as well as to men who have not taken a title. Because he dreads weakness, Okonkwo is extremely demanding of his family. He finds his twelve-year-old son, Nwoye, to be lazy, so he beats and nags the boy constantly.
Chapter 3
Okonkwo built his fortune alone as a sharecropper because Unoka was never able to have a successful harvest. When he visited the Oracle, Unoka was told that he failed because of his laziness. Ill-fated, Unoka died of a shameful illness: “the swelling which was an abomination to the earth goddess.” Those suffering from swelling stomachs and limbs are left in the Evil Forest to die so that they do not offend the earth by being buried. Unoka never held any of the communitys four prestigious titles (because they must be paid for), and he left numerous debts unpaid.
As a result, Okonkwo cannot count on Unokas help in building his own wealth and in constructing his obi. Whats more, he has to work hard to make up for his fathers negative strikes against him. Okonkwo succeeds in exceeding all the other clansmen as a warrior, a farmer, and a family provider. He begins by asking a wealthy clansman, Nwakibie, to give him 400 seed-yams to start a farm. Because Nwakibie admired Okonkwos hard-working nature, he gave him eight hundred. One of Unokas friends gave him another four hundred, but because of horrible droughts and relentless downpours, Okonkwo could keep only one third of the harvest. Some farmers who were lazier than Okonkwo put off planting their yams and thus avoided the grave losses suffered by Okonkwo and the other industrious farmers. That years devastating harvest left a profound mark on Okonkwo, and for the rest of his life he considers his survival during that difficult period proof of his fortitude and inner mettle. Although his father tried to offer some words of comfort, Okonkwo felt only disgust for someone who would turn to words at a time when either actions or silence were called for.
Chapter 4
The clan decides that Ikemefuna will stay with Okonkwo. Ikemefuna is homesick and scared at first, but Nwoyes mother treats him as one of her own, and he is immediately popular with Okonkwos children. Ikemefuna knows many stories that the children have never heard before and he possesses many impressive skills, such as making flutes out of bamboo sticks and setting traps for little bush rodents. To Okonkwos delight, he also becomes like an older brother to Nwoye. Okonkwo himself grows quite fond of Ikemefuna, but he does not show any affection because he considers doing so a sign of weakness, which he refuses to tolerate in himself or others. Ikemefuna soon begins to call Okonkwo “father.” During the Week of Peace, Okonkwo notices that his youngest wife, Ojiugo, has left her hut to have her hair braided without having cooked dinner. He beats her for her negligence, shamefully breaking the peace of the sacred week in a transgression known as nso-ani. The priest demands that Okonkwo sacrifice a nanny goat and a hen and pay a fine of one length of cloth and one hundred cowries (shells used as currency). Okonkwo truly repents for his sin and follows the priests orders. Ogbuefi Ezeudu observes that the punishment for breaking the Peace of Ani has become mild in Umuofia. He also criticizes another clans practice of throwing the bodies of all who die during the Week of Peace into the Evil Forest.
After the Week of Peace, the villagers begin to clear the land in preparation for planting their farms. Nwoye and Ikemefuna help Okonkwo prepare the seed-yams, but he finds fault with their work. Even though he knows that they are too young to understand farming completely, he hopes that criticism will drive his son to be a great man and farmer. Ikemefuna settles into Okonkwos family and shares his large stock of folk tales.
Chapter 5
Just before the harvest, the village holds the Feast of the New Yam to give thanks to the earth goddess, Ani. Okonkwo doesnt really care for feasts because he considers them times of idleness. The women thoroughly scrub and decorate their huts, throw away all of their unused yams from the previous year, and use cam wood to paint their skin and that of their children with decorative designs. With nothing to do, Okonkwo becomes angry, and he finally comes up with