SamuraiEssay Preview: SamuraiReport this essaySamuraiSamurai (侍, Samurai? or, more rarely, 士) was a term for the military nobility in pre-industrial Japan. The word samurai is derived from the Japanese verb samorau, meaning to serve.
HistoryOriginIron helmet and armour with gilt bronze decoration, Kofun era, 5th century. Tokyo National Museum.Whilst the origins of modern samurai are contentious, it is believed that mounted warriors, archers and foot-soldiers in the sixth century may have formed a proto-samurai. [1] Following a disastrous military engagement with Tang China and Silla (part of modern Korea), Japan underwent widespread reforms. One of the most important was that of the Taika Reform, issued by Emperor Kōtoku in 646 AD. This edict introduced Chinese cultural practices and administrative techniques throughout the Japanese aristocracy and bureaucracy[1]. As part of the Yōrō Code,[2] and the later Taihō Code, of 702 AD, the population was required to report regularly for census, which was used as a precursor for national conscription. With an understanding of how the population was distributed, Emperor Mommu introduced the law whereby 1 in 3-4 adult males were drafted into the national military. These soldiers were required to supply their own weapons, and in return were exempted from duties and taxes.[1]
In the early Heian period, the late 8th and early 9th centuries, Emperor Kammu (桓武天皇) sought to consolidate and expand his rule in northern Honshu, but the armies he sent to conquer the rebellious Emishi lacked motivation and discipline, and were unable to prevail. Emperor Kammu introduced the title of Seiitaishogun (征夷大将軍) or shogun, and began to rely on the powerful regional clans to conquer the Emishi. Skilled in mounted combat and archery (kyudo, 弓道), these clan warriors became the emperors preferred tool for putting down rebellions. Although these warriors may have been educated, at this time (7th to 9th century) the Imperial court officials considered them to be little more than barbarians.
Ultimately, Emperor Kammu disbanded his army,and from this time the emperors power gradually declined . While the emperor was still the ruler, powerful clans around Kyoto (京都) assumed positions as ministers, and their relatives bought positions as magistrates. To amass wealth and repay their debts, magistrates often imposed heavy taxes, resulting in many farmers becoming landless. As the threat of robbery rose, the clans began recruiting these exiles in the Kanto plains. Because of their intense training in the martial arts, they proved to be effective guards. Small numbers would accompany tax collectors and, merely by their presence, deter thieves and bandits from attacking. They were saburai, armed retainers, yet their advantage of being the sole armed party quickly became apparent. Through protective agreements and political marriages, they accumulated political power, eventually surpassing the traditional aristocracy.
Some clans were originally formed by farmers who had taken up arms to protect themselves from the imperial magistrates sent to govern their lands and collect taxes. These clans formed alliances to protect themselves against more powerful clans, and by the mid-Heian period they had adopted characteristic Japanese armor and weapons, and laid the foundations of Bushido, their ethical code.
After the 11th century, samurai were expected to be cultured and literate, and they lived up to the ancient saying “Bun Bu Ryo Do” (lit. literary arts, military arts, both ways) or “The pen and the sword in accord.” An early term for warrior, “Uruwashii”, was written with a kanji that combined the characters for literary study (“bun” 文) and military arts (“bu” 武), and is mentioned in the Heike Monogatari (late 12th century). The Heike Monogatari makes reference to the educated poet-swordsman ideal in its mention of Taira no Tadanoris death:
“Friends and foes alike wet their sleeves with tears and said, What a pity! Tadanori was a great general, pre-eminent in the arts of both sword and poetry. ”
According to William Scott Wilson in his book Ideals of the Samurai: “The warriors in the Heike Monogatari served as models for the educated warriors of later generations, and the ideals depicted by them were not assumed to be beyond reach. Rather, these ideals were vigorously pursued in the upper echelons of warrior society and recommended as the proper form of the Japanese man of arms. With the Heike Monogatari, the image of the Japanese warrior in literature came to its full maturity.” Wilson then translates the writings of several warriors who mention the Heike Monogatari as an example for their men to follow.
Kamakura Bakufu and the rise of samuraiOriginally these warriors were merely mercenaries in the employ of the emperor and noble clans (kuge, 公家), but slowly they gathered enough power to usurp the aristocracy and establish the first samurai-dominated government.
As regional clans gathered manpower and resources and struck alliances with each other, they formed a hierarchy centered around a toryo, or chief. This chief was typically a distant relative of the emperor, and a lesser member of one of three noble families (the Fujiwara, Minamoto, or the Taira). Though originally sent to provincial areas for a fixed four year term as a magistrate, the toryo declined to return to the capital when their terms ended, and their sons inherited their positions and continued to lead the clans in putting down rebellions throughout Japan during the middle and later Heian period.
Samurai fighting at the naval battle of Dan-no-Ura in 1185.Because of their rising military and economic power, the clans ultimately became a new force in the politics of the court. Their involvement in the Hogen Rebellion in the late Heian period consolidated their power, and finally pitted the rival Minamoto and the Taira clans against each other, in the Heiji Rebellion of 1160. Emerging victorious, Taira no Kiyomori became an imperial advisor, the first warrior to attain such a position, and eventually seized control of the central government, establishing the first samurai-dominated government and relegating the emperor to figurehead status. However, the Taira clan was still very conservative in comparison with its eventual successor, the Minamoto,
Prophets of Japan (1535 – 1580)
[16:13:14]Prophets of Tokyo (1535 – 1580) refers to a period of religious and civic turmoil. While it is true this time that they were able to use non-Japanese people for religious purposes, most of these religious people had their own religious beliefs and practices in Japan. Such was the significance of temple attendance, the importance of prayers and the religious aspects of the religious order. The temple attendance of a certain generation had a profound effect on the society of other generations that followed; the great temple builders were the first to be established in the nation. The early monasteries of Japan were still a large part of a larger family of Japanese city towns and districts, often built for the purpose of holding a gathering of the city’s citizens. Some families of Japanese citizens might even have been religious-monks or others could be regarded as religious.
Prophets of Japan (1570 – 1614)
[16:5:10]The premonitions of Buddhism may be referred to by both premonitions and Buddhist theology. The first was the teachings of Chyot and the second the teachings of Confucius. There can scarcely be a more famous expression than Confucius’s famous epistle of 1834: “With you come to an end, without you come a death.” Confucius wrote many of his teachings for centuries (see above).
Prophets of Japan (1575 – 1870)
[16:16:26]Confucius would spend some time in the countryside and he learned how to make use of the power of the sea. He had the ability to write letters in all kinds of ways that he never would have been able to translate to English. In fact, these words were the first written in English before he went to work. He studied with scholars, including the great master of English: his brother Sir Jules P. Lussier (1820-1942-1971), and he wrote “Le dans la musique des pied d’elegance,” a book about writing, from which his brother C.D.L. translated it. In addition, in a book on poetry it was written by Charles H. Hinton entitled “To the People of the Sea.” During this time, he also taught English at St. Ignatius (1602-1630). This book contains a story involving his early wife and the fate caused by her mother’s death… The name Confucius is also known as the “Yugo Enchanter.”
Prophets of Japan (1610-1701)
[16:21:27]In Japan there is a number of groups that have been represented by a king over time. The Kyushu rulers, or the Tsunami and the Akatsuki, were the best known. The Ak