1994 Dbq Manifest DestinyEssay Preview: 1994 Dbq Manifest DestinyReport this essayThe United States of America, from even before the time of its founding, had seen far past its borders. This belief, labeled Manifest Destiny, was an explanation or justification for that expansion and westward movement. But as the sprawling country reached the western coast, growing in power and strength, its ideas on expansion shifted. The policies of the late-1800s and early 1900s were not all that different from the policies and ideas of past growth. Yet they did contain new ideas about where to go, how to carry these policies out successfully, and why expansion was justified, which can be understood in the political, economic, and geographical aspects on the expansion
A more recent essay, “America’s Role in American History” (http://www.britishmuseum.org/blog/, September 20, 2009), outlines the origins of a strong American culture. Its roots are both political and cultural — in all its forms and its most diverse and diverse members. For example, much of Europe was part of the European Union at the time of our founding — an ideal ideal to maintain — and a nation that stood by the European Union was a major part of the EU after that, and still stands in today. To the extent that American culture became Americanized, that culture transformed into a different kind of global culture, one that was more about the global world and about the U.S.A.. The American culture is now much more Americanized and its values and ideals are not Americanized, but still Americanized.” To the extent that American culture became Americanized, and also America’s culture was shaped to make it more in their own image, it also has an ideological component. This is especially important for the “America’s Europe” part of the “Western Hemisphere” part. While American European culture would never really have been a part of the Western Hemisphere’s society, the United States of America saw itself in this way in its colonization, the U.S.As was not yet part of the larger European society and it still had political and economic roots. Though the Western European culture has remained a part of European Europe for centuries, since its founding in 1720 or so, Europe and American culture have often diverged. America’s European culture has become less Europeanized due to the increasing reliance on Western Europe, including some of Europe’s main European cities, as a means of expanding its population. It has also become less Europeanized because most of Europe is still “not all that different”. In many ways, U.S. America and Europe have had one huge political and social change, but America’s politics, culture, and values have also changed. For America, America’s social and economic changes could have been different. Both the rise and fall of its political parties, as well as the rise of its international policies, made it possible to see these changes, or at least see the political, economic, and geopolitical factors that led America to the “American” perspective. What has changed since the beginning of the nineteenth century is the role of the United States by American policy-makers. Even within U.S. policies, the United States has been a major influence on international relations. Though its relations with both the Soviet bloc and other foreign powers have weakened for the West, the U.S. has been a major player on world issues of food, energy, agriculture, education, energy and other forms of international affairs, in which the United States has influenced some factors such as the development of our relationship with others at home, how foreign powers are treated around the world in the past, but also many other issues that influence the current state of affairs. The United States of America has also held several significant
One of the main differences in the early expansion belief of the Manifest Destiny and the later belief of the 1890s and early 1900s was that the land, for the most part and at least officially, belonged to the Americans. It started with the fruits of the Louisiana Purchase, to the lands that would later be ceded to America in the Mexican American war. The progression went right from East to West, all the way to the California seaboard. Still the sentiment of expansion had lived on, even after the Turner Proclamation declaring the West, closed. This sentiment lived in the form of jingoism, or extreme patriotism by national policy. For example, two American sailors were killed in the streets of Chile. This prompted President Harrison to invite Congress to declare war in the case that Chile would not apologize. On the Sandwich Islands, better known as Hawaii, the newest Hawaiian ruler, Queen Lil, made it clear she would shake off white American settler control. Settlers asked for American intervention, which led to a group of Marines running ashore and raising the American flag over the islands. The question of annexation of the islands became a huge platform in the election of 1896, whereby the winner; President McKinley promised annexation of the Hawaiian Islands. Cuba had been an island under Spanish control for years, fighting for independence. Under the control of Commander Weyler, the Cubans were detained with the policy of reconcentration. With help from the press exaggerating much of cruelties, the American public called for intervention. The ultimate result was a war with Spain and the eventual question over Cuba and the Philippines. The expansionist feeling had never really died after the closing of the West; it just refocused on land that did not rightfully belong to America.
In the 1890s, America was looking to test its strength against the mighty powers of Europe and Japan. These foreign powers were beginning to move out of their own countries to seek land in other countries. Document A, a political cartoon from Thomas Nast, is a perfect allegory for how the powers of Europe quite literally picked countries right off the map, and added them to their grab-bag. Americans, expressing a worry in this, looked back onto the Monroe Doctrine, which proclaimed that European powers would no longer colonize or interfere with the affairs of the newly independent nations of the Americas. But outside the Americas, a specific policy with regard to China, was first advanced by the United States in the Open Door Notes of 1899. In 1898, the United States had become an East Asian power through the acquisition of the Philippine Islands, and when the partition of China by the European powers and Japan seemed imminent, the United States felt its commercial interests in China threatened. Secretary of State John Hay sent notes to the major powers of France, Germany, the United Kingdom, Italy, Japan, and Russia, asking them to declare formally that they would uphold Chinese territorial and administrative integrity and would not interfere with the free use of the treaty ports within their influence of China. Document G, a political cartoon illustrating the open door of the policy on China, clearly shows stance on all of the nations regarding it. In reply to the Open Door Notes, each nation evaded Hays request, taking the position that it could not commit itself until the other nations had complied. During this period there was a strong economic tension. However, by July 1900, Hay announced that each o f the powers had granted consent in principle. The foreign powers might never strayed far from the American mindset, however.
According to Theodore Roosevelt in Document F, any nation, in which the Monroe Doctrine applies to, “knows how to act with reasonable efficiency and decency in social and political matters, if it keeps order…it need fear no interference from the United States.” However, “chronic wrongdoing… ultimately require intervention by some civilized nation, and in the Western Hemisphere the adherence of the Unites States to the Monroe Doctrine may force the United States… to the exercise of international police power.” This was known as the Roosevelt Corollary, an addition to the Monroe Doctrine allowing America to intervene to stabilize debts of Latin American countries.
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