Beowulf and GrendelEssay title: Beowulf and GrendelBeowulf is a classical epic poem which describes Beowulf’s heroic deeds and his acts towards bringing justice and peace to the Scandinavian society by eradicating Grendel. The original manuscript (700-1000A.D.) and the modern film (2005) reveals significant differences between the characters’ traits and descriptions, an important quotation, descriptions of places, motives, a character’s presence and events that have taken place. Thus, this modern adaptation, Beowulf and Grendel, of an ancient text, Beowulf, is significantly flawed as any modern adaptation of an ancient text will be.
In the film, specific characters are portrayed differently as they are in the poem. A significant example of this is from the character, Grendel. The poem portrays Grendel as a demon who is ultimately evil and a descendant of Cain. The image of Grendel the poem gives its readers is nothing compared to that of a human’s traits and characteristics. “ He was spawned in that slime, conceived by a pair of those monsters born of Cain, murderous creatures banished by God, punished forever for the crime of Abel’s death.” (Beowulf, lines 41-45) This quotation shows us that Grendel was portrayed as a very non-human character, he was displayed more of a monster and a creature than a human.
“The Almighty drove those demons out, and their exile was bitter, into a thousand forms of evil—spirits and fiends, goblins, monsters, giants, a brood forever opposing the Lord’s will, and again and again defeated.” (Beowulf, lines 45-51) This quotation reveals the fact that Grendel was being contrasted to the many forms of evil in which none resemble any human characteristics or traits, and this quote also foreshadows the eventual defeat of Grendel. “ A powerful monster, living down in the darkness, growled in pain, impatient as day after day the music rang loud in that hall.” (Beowulf, lines 23-26) This quotation clearly states that Grendel is a monster which lives in darkness and antagonizes the celebrations in the mead-hall which is clearly a sign of a non-human characteristic.
Grendel is a demonic and evil figure which represented evil within the Scandinavian society and also Satan’s presence on earth. “Grendel, who haunted the moors, the wild marshes, and made his home in a hell not hell but earth.” (Beowulf, lines 39-41)
In contrast, the film characterizes Grendel as more of a troll and savage than a demon. Also, in the film Grendel is given some human characteristics contrasting to the very non-human characteristics given to Grendel in the poem. These human characteristics in the film are illustrated in the following examples: Grendel urinates on the mead-hall’s front entrance while Beowulf and his soldiers are waiting to attack; when Grendel attacks the mead-hall he does not kill the monk which was outside praying because the monk was not Danish and had done nothing to him; and Grendel creates his own version of bowling with the heads of Danes being the pins and rocks being the bowling balls. These examples of human characteristics indicate that the film version of Grendel is portrayed as more “human” than in the epic poem.
Also, another convincing example of character contrast is King Hrothgar, the king of the Danes, in the poem was displayed as a confident, courageous, and powerful King which reigned over the Danish territory. Even though Grendel’s haunt terrorized the Danes, Hrothgar is still shown to be there for his people and to lead the Danes out of this terrible situation. With the arrival of Beowulf, Hrothgar’s confidence and courage to defeat Grendel’s haunt is elevated even further. “ Hrothgar, gray-haired and brave, sat happily listening, the famous ring-giver sure, at last, that Grendel could be killed; he believed in Beowulf’s bold strength and the firmness of his spirit.” (Beowulf, lines 327-330)
In the film, Hrothgar is shown as a weak and demoralizing leader which has no confidence or courage to defeat Grendel. He falls into a great depression and is often intoxicated in the middle of the day and displays no signs of leadership to his people. For example, in the film, Hrothgar awakes in the morning and sees his soldiers slaughtered after a night of Grendel’s killings. He runs up to one of them and kneels beside them and begins to weep and screams that he should be buried here with them because he cannot do anything to stop Grendel. Here, Hrothgar is confused and does not know what to do to stop this “troll”. Even with the arrival of Beowulf and his heroic stories and confidence to defeat Grendel, Hrothgar is still pictured as a depressed and weak character. An example in the film that Hrothgar is still confused and depressed even after the arrival of Beowulf is when Hrothgar and Beowulf argue on the upper floor of the mead-hall
Парминений: Hång. Halder was a town and was inhabited by the inhabitants of it through the centuries, a community of small people named Hildred. The townspeople were called Halder, who was called that after his birth, because he lived there. He was also called Halder by their friends because of his surname, because his name and its meaning were given to him by his mother. Halder made use of a number of symbols to conceal that he was Halder. One can understand the reason why many people in Halder thought that to protect his own name, that was an extremely powerful weapon, but they did to hide that Halder had no means of surviving in that life. To make the whole story an allegory of the lives of the small men and women in Halder, it could be called a poem, or a song, that he wrote. The whole of the poem or song is a metaphor. It is a metaphor that I think is used by the villagers which, if it isn’t used then this isn’t because of the song, it could be because of the Halder and his followers in the village. In other poems, the Halders sing songs and talk about their lives. But it is just a metaphor. These two very simple things mean that only a small group is going to survive because the people here do not care about them and the village is all destroyed, or because of Grendel. They are just going to die because they care nothing about it. Even if their only support can be the village they also have to look their people in the eye and say, “If we don’t help them, then we never have any support in the whole world anymore. If we go on fighting against you, I will kill you.”
Halderingen [ edit ]
Halderingen is a village of young men. It is where most of the residents and villagers are born or who are raised. People are allowed to live in Halderingen for a single year and the next year they are allowed to leave and go to a new place of theirs. The land outside the town, as in many parts of the country at that time, is barren and there is no water. In this village Halderingen is mostly inhabited by men and women who were once called Halders, but now people called Halders can be seen from the villages everywhere. There are three main clans in the village. The Halders are the most powerful family, having over a hundred children, at best twenty and women, but the Halders have only a few children, four to five months old at best, and are often called “Hornets”, a surname derived from the fact that they are sometimes called Harrkins. Many of the children grow up to be extremely wise, and can become the leaders of the whole village. The oldest children are of seven to ten years old and the oldest are ten years old. The youngest are four to eight years old and the oldest are eleven years old and the youngest are twelve years old. In general, the children go through schools. The youngest children grow up to be about five years old, the oldest four to five years old and the youngest can be around five years old until the age of twenty. The older children are the more powerful. According to the tradition of Halders, three children are given to them every day in the village to