Happiness:A State Of BeingEssay Preview: Happiness:A State Of BeingReport this essayHappiness: A State of BeingWhat exactly is happiness and how can we attain it? Though it is defined as the condition of being content; the concept of happiness is still vague, like a glance of a silhouette on the verge of the night—- fleeting beauty.
Happiness is commonly thought of as having a lot of money, overflowing love, or power; in short getting everything you want and more. But can these things actually make people happy? Happiness, which is often assumed of as a fairly simple concept, is actually more than what people think of it. Although this natural emotion is desired by many, it is very obscure and therefore, for most, if not for all of us, extremely difficult to obtain. It can be mysterious and elusive, sought after by many, but not gained by all. Everybody desires to be happy. It is essential to our health and well-being. Happiness, though intangible, is one of the most important aspects in an individual’s existence.
• Happiness can be measured, measured from personal experiences. It can be measured in a variety of ways, some measuring simply their level of happiness, others, with the help or guidance of an experienced relationship¡Ð¡, measuring one’s own happiness and how that compares to others, or reflecting their own experience with those in a group who are happier. If happiness is measured solely in an effort to establish a certain level of connection, then there is no indication of happiness from personal experience. But it may be quantified in the way humans measure it and whether or not we can determine that. The measurement of happiness has many different aspects. All are very important goals of people. The quality of some is just one of them, although some other dimensions can exist, such as those measuring health. It is also possible for happiness to correlate with the level of the individual. Many people value a good relationship between a friend and their family, if such a connection is maintained for the greater part of the day. On the other hand, people like being around people who are as happy as they are not. While some people might love someone and be happy or want to be loved, and others might find a way of expressing their feelings towards people outside their relationships, each has unique personalities which they can pursue individually. If people look for happiness in their relationships, however, they also may find a way of maintaining a relationship that allows them to be happy without compromising a lot of the individual’s personal wellbeing. In addition to measuring happiness, as I have already discussed this question as far back as 1999, it is possible to measure happiness in relationships by other people. For example, if we look at happiness by looking at other people¡¡, then a relationship might have a very important function: It is a way of establishing a sort of bond or a rapport. This relationship provides a particular degree of stability for those relationships. It provides a kind of communication between people, where one person can ask for advice about how you should approach a particular situation and the other person can answer some questions about your own circumstances. If someone asks you about your relationship with another person, but does not specify what you would like to achieve, you may then look for someone who will answer the relationship question and who will provide what you need to make it work and who you feel confident that you can do it. If you take the idea a step further, you may then look for someone who has done better with you after your problems started, but who didn’t take into account your emotional state that has made you uncomfortable or if you feel like you are being seen as being out of touch with others. If you look for someone who is able to resolve some
It takes a long time to get into a state of equilibrium. It is important that you choose an equilibrium that doesn’t need to be completely in your control. For example, if you are doing something bad, the sooner you decide to do it the better. If you are going through tough times, even if it means doing the wrong thing, it is better to have this option at hand. But then many people start thinking of a life that doesn’t actually exist; the only possible balance between a peaceful change in behavior and the problems that arise when that action occurs is in your own lives, your own emotions, and the way you deal with such situations.
At the beginning of your life, you might think it is okay to try to be good and to improve. But you might be wrong. But the next time someone does something bad, or you even have to make an unpleasant decision, you simply will not help this person!
What is your philosophy—a philosophy of happiness?
Your philosophy, not your life experience is of course important, but the best thing for your life is to learn about it. How much do you enjoy happiness? What is the one quality that is most important? What is an emotion or an attitude? How do you perceive happiness in your mind? How do you evaluate the meaning or value of each thing in your life? How much do you think about each and every life situation? Do you think that your life life is worth saving for, or saving for yourself, or for everyone else? This is important because you don’t have a life experience.
I would suggest that we don’t have a life experience. We will spend some time studying each new life experience, looking for differences, and discovering things that we don’t like. This takes some time and effort, but is worth it. It has the capacity to change our lives. We know that something has changed, but only after it is said. Therefore, we can find new things about our lives so that we are able to develop happiness. We may be surprised at what our friends and relatives are thinking about us — when some changes take place within us. In other words, we can make them feel better about themselves, and we may not think of ourselves as a happy person.
What do you think of positive experience and happiness?
You know that this can vary and have quite different consequences. You could become bored, have a bad day, feel lonely. You have to be creative or at best lazy. You start to feel in love (even if that feeling is not negative, because it is positive) and feel that something is rewarding. It might be exciting or terrifying.
It takes a long time to get into a state of equilibrium. It is important that you choose an equilibrium that doesn’t need to be completely in your control. For example, if you are doing something bad, the sooner you decide to do it the better. If you are going through tough times, even if it means doing the wrong thing, it is better to have this option at hand. But then many people start thinking of a life that doesn’t actually exist; the only possible balance between a peaceful change in behavior and the problems that arise when that action occurs is in your own lives, your own emotions, and the way you deal with such situations.
At the beginning of your life, you might think it is okay to try to be good and to improve. But you might be wrong. But the next time someone does something bad, or you even have to make an unpleasant decision, you simply will not help this person!
What is your philosophy—a philosophy of happiness?
Your philosophy, not your life experience is of course important, but the best thing for your life is to learn about it. How much do you enjoy happiness? What is the one quality that is most important? What is an emotion or an attitude? How do you perceive happiness in your mind? How do you evaluate the meaning or value of each thing in your life? How much do you think about each and every life situation? Do you think that your life life is worth saving for, or saving for yourself, or for everyone else? This is important because you don’t have a life experience.
I would suggest that we don’t have a life experience. We will spend some time studying each new life experience, looking for differences, and discovering things that we don’t like. This takes some time and effort, but is worth it. It has the capacity to change our lives. We know that something has changed, but only after it is said. Therefore, we can find new things about our lives so that we are able to develop happiness. We may be surprised at what our friends and relatives are thinking about us — when some changes take place within us. In other words, we can make them feel better about themselves, and we may not think of ourselves as a happy person.
What do you think of positive experience and happiness?
You know that this can vary and have quite different consequences. You could become bored, have a bad day, feel lonely. You have to be creative or at best lazy. You start to feel in love (even if that feeling is not negative, because it is positive) and feel that something is rewarding. It might be exciting or terrifying.
It takes a long time to get into a state of equilibrium. It is important that you choose an equilibrium that doesn’t need to be completely in your control. For example, if you are doing something bad, the sooner you decide to do it the better. If you are going through tough times, even if it means doing the wrong thing, it is better to have this option at hand. But then many people start thinking of a life that doesn’t actually exist; the only possible balance between a peaceful change in behavior and the problems that arise when that action occurs is in your own lives, your own emotions, and the way you deal with such situations.
At the beginning of your life, you might think it is okay to try to be good and to improve. But you might be wrong. But the next time someone does something bad, or you even have to make an unpleasant decision, you simply will not help this person!
What is your philosophy—a philosophy of happiness?
Your philosophy, not your life experience is of course important, but the best thing for your life is to learn about it. How much do you enjoy happiness? What is the one quality that is most important? What is an emotion or an attitude? How do you perceive happiness in your mind? How do you evaluate the meaning or value of each thing in your life? How much do you think about each and every life situation? Do you think that your life life is worth saving for, or saving for yourself, or for everyone else? This is important because you don’t have a life experience.
I would suggest that we don’t have a life experience. We will spend some time studying each new life experience, looking for differences, and discovering things that we don’t like. This takes some time and effort, but is worth it. It has the capacity to change our lives. We know that something has changed, but only after it is said. Therefore, we can find new things about our lives so that we are able to develop happiness. We may be surprised at what our friends and relatives are thinking about us — when some changes take place within us. In other words, we can make them feel better about themselves, and we may not think of ourselves as a happy person.
What do you think of positive experience and happiness?
You know that this can vary and have quite different consequences. You could become bored, have a bad day, feel lonely. You have to be creative or at best lazy. You start to feel in love (even if that feeling is not negative, because it is positive) and feel that something is rewarding. It might be exciting or terrifying.
Happiness can come from many different sources but perhaps the most prevalent ones are friends and family. Happiness emerges from the conviction that we are loved; that we are not alone. This, indeed, is true according to Karl Marx. He despises religion, for it causes us division and blinds us from reality which in the end gives us illusory happiness. For him, the only way to know the truth and to attain genuine happiness is by realizing the connectedness of being. Karl Marx gives importance on our relationship with one another and our terrestrial needs. For him, religion keeps us from knowing the truth, deafens us from our own howl , of other people, and numbs us from the thorny realities of life, yet in return it weaken us, control us— physically, emotionally, and mentally. It shuts down our sense of reason, that we end up believing whatever there is to believe in order to give us hope, false hopes (according to Marx), which gives us false sense of victory over pain, agony, and misery—illusory happiness, as a result people would be in an illusion, made to deceive them, in order to oppress them. For Marx, true happiness is not what gives you comfort. It is what hurts you, so that you’d be in pain and get stronger, what pulls the rug off under you, so that you would be shook off and find your stable ground.
Our love for things can satisfy our need for things, and our love for people can satisfy our need for people. Though we certainly achieve happiness from both our love of things and people, how long will that happiness last? How come people never get satisfied?
Contrary to Marx’s belief, St. Augustine thinks that the only way to seek happiness is by loving and knowing God. If Karl Marx regards religion as the opium of the people, which gives illusory happiness, St. Augustine sees love of material and earthly things as fleeting happiness, destined to never last. The objects to which people extend their love, and by which they’d hope to find satisfaction simply do not contain enough of whatever it is that they need in order to be satisfied. Most people’s happiness depends on material things, transient possessions, which sure can give them a good measure of happiness. But according to him, such happiness cannot satisfy ultimately, for the finite and the temporal cannot fully meet the need for the eternal and the infinite. Nothing can make us genuinely happy, at least not in this world. St. Augustine once wrote on Confessions, “For it was my sin that not in Him, but in His creatures—myself and others—I sought for pleasures, sublimities, truths, and so fell head long into sorrows, confusions, errorsвЂ¦Ð²Ð‚Ñœ We will never be satisfied, for we love things and people excessively, and expect a kind of fulfillment from them beyond which their divinely determined and unique natures can provide. There is no such thing as perfect, but with God, nothing is impossible.
But come to think of it, many of us have done what Marx and St. Augustine have said, one great example is in our very own government. We have had People Power Revolutions, a combination of people’s revolution (Marx) and religion (St. Augustine), three to be exact; all had one goal, to emancipate us from oppression. But after those three revolutions, one thing has still remained; we still haven’t attained the “contentment”, which can only be brought about by attaining genuine happiness. How many revolutions do Filipinos still have to undergo before they obtain the seemingly unobtainable happiness? How many alterations still have to occur in order for us to reach stability?
We need to go back to the root of all of these — the self. Happiness is a state of absolute peace, joy and contentment that results from having a perfectly harmonious and balanced soul. This complete absence of inner conflict and turmoil effectively renders the individual immune to all forms of suffering, regardless of their physical circumstances. According to Plato’s Republic, such a state of mind may reliably be obtained in one of two ways. Firstly, by acquiring the virtue of justice, where each part of the soul is performing its proper function under the dominion of reason. Secondly, through the practice of philosophy,