Shinto: A Japanese Religion – Uncovering the Religious Significance and Practices of Japanese ShintoEssay Preview: Shinto: A Japanese Religion – Uncovering the Religious Significance and Practices of Japanese ShintoReport this essayShinto: A Japanese ReligionUncovering the religious significance and practices of Japanese ShintoAs an ancient religion of Japan, Shinto was originally a combination of nature worship, divination techniques, and shamanism. Meaning “the way of the Gods”, the origins of Shinto are not apparent in comparison to other religions, especially other Asian religions and beliefs. With no obvious founder, as well as original written scriptures and authentic laws, a number of theories exist about the origination of Shinto as a religion and its development across the Japanese lands. However, the significance of the religion has shifted the importance of discovering its origins to the religious influences that Shinto has embarked upon Japanese society. Underneath the surface, several of the beliefs and ways of thinking, created by the Shinto religion, is deeply embedded in the fabric of modern Japanese society and beyond into today’s contemporary world. Although its strength as a religion is not as apparent in today’s society, the collection of rituals and methods envisioned and created by Shinto have implicitly remained a part of Japanese religion and culture, which have even been adopted by other religions. Strayed from other religions such as Buddhism and Confucianism, Shinto developed its own traditions and customs during its establishment as a form of worship. While Shinto has slowly disintegrated through the popular growth of other religions in Asia, the religion itself has several sacred elements — although some are now hidden within their traditions and monuments. As the religious aspect of Shinto has transformed throughout the centuries, this paper will examine that the initial importance of Shinto remains the same and many of the original components of the faith are still labeled as “religious”.
The Shinto religion and its beliefs differ from other religious views. For the Shinto’s, the “divine, natural, and human elements” are closely related to one another. The Gods and the spirits co-exist with one another; the Gods exist with humans and nature, while the humans exist with the Gods and nature. Nature, human beings, and
deities act “harmoniously” with one another. Nature, in turn, is a vital part of both the spiritual world and the human world; “Japanese love and reverence for nature lies at the root of Shinto”. For many other religions, this is not the case. For Western religions, the “Creator and the created, and the human and natural realms” do not relate with one another immediately. The Shinto religion can again be seen acting in a more spiritual way than any other religion. The spirituality of Shinto and its people can be expressed further:
Shinto was the religion of a pristine people who, above all, were sensitive to the spiritual forces that pervaded the world of nature in which they lived.
Nature, spirits, and life’s existence are important to the Shinto religion. The way in which spirits existed towards humans can be seen as follows: “In their world myriad spirits shone like fireflies and every tree and bush could speak”. Religion had manifested itself into the Shinto religion. Nature was the main religious symbol of the religion. The kami, or religious Gods and spirits could be found everywhere in the Shinto life and religion.
The Gods in the Shinto religion are represented differently than other Gods in other religions. In Shinto, there is not one God that is worshipped by all, like Buddhism and Buddha or Christianity and God. Shinto’s kami can be divided into many spiritual beings, encompassing every aspect of Shinto faith. A kami can be “anything that is extraordinary and that inspires awe or reverence”. Similar to any other religions God, however, dispersed all over. A “variety of kami exist in Shinto”: in nature, in human beings and the godly. The kami can be categorized into two groups: those of “natural phenomena, the object kami, and those of “mythical or historical people, the active kami”. A deeper look at the circulation of the kami in “’this worldly’ rather than вЂ?other worldly” can be seen :
There are kami related to natural objects and creatures — the spirits of mountains, seas, rivers, rocks, trees, animals; there are guardian kami of particular locales and clans; also considered kami are exceptional human beings, and the abstract, creative forces are recognized as kami.
Once again, there is a reaffirmation that the kami can be seen as a powerful force in all Shinto life. The variety of places that kami subsist are endless. Their role is to be a constant presence and protect everything that is involved in the kami — kami provide an optimistic view for Shinto worshipers. Thus, religious elements can be seen throughout the Japanese Shinto and remain a vital part of the religion.
Another fundamental part of the Shinto religion is the independent thought of the religious believers. Shinto, unlike other religions, lacks scriptures and creeds. They have their own beliefs and worship about kami encircling everything, however no sacred texts have be originated. Worship, especially of their kami has a “central place in the religion”. Shinto’s form of worship diverges from ordinary worship in the sense that Shinto is not studied and sermons are not preached. Shinto has its own form of preaching to outsiders as illustrated:
It has been through its festivals and rituals, as well as the physical features of the shrine itself, that Shinto has transmitted its characteristic attitudes and values.
Japanese Shinto advocates their beliefs, attitudes, and values through festival and rituals. There is not preacher preaching what is to be believed. The Shinto people hold these festivals and rituals to give people a sample of the morals that are characteristic of the Shinto religion. These “communal and private festivals” occur during designated times of the year for certain occasions. During these festivals, Shinto believers worship “to express gratitude to the Gods and to secure their continued favour”. Shinto worship guarantees prolonged protection from the kami throughout the duration of an individual’s life. For each Shinto worshiper, reverence is done differently. For some, worship takes occurs quickly, while for others it lasts a longer duration. Shinto
The worship of shinto is held as an event. The shinto event is a unique and personal occasion. Shinto communities commemorate and celebrate those who have participated in activities.
In order to commemorate what I believe in, I define “shinto” as a time when a person is asked to participate, speak to others and even speak to someone they meet on the street in an enclosed space. Such a gathering usually results in an increase in respect, respect and acceptance. The time of the gathering goes on, and many come to celebrate. For the past few years, these celebrations have been taking place primarily at the Shinto-focused cultural events (mokuro, omo, ryouk) and Shinto-themed events (tazuhara, gumi, rizutaro, saitare, narajikyo).
Shinto events are based on a set of concepts. When the topic of shinto is not on the agenda, it is a time when people can consider the topic. For example, when you are trying to learn about a topic such as why the moon exists, but when you come back to the topic of “why the moon,” it is a time to stop waiting for a chance to discuss it anew, to go back and examine things that have changed in the past. This is because the topic of Shinto is important. Once I learned the topic of why the moon exists (hana), I realized that it can also be helpful to talk about a topic like “why the ocean has changed in the past.” As time passes and discussions get more interesting as shinto is more celebrated, the topic must now be considered.
This year, I am going to give you one example of what I believe to be a good shinto event. In honor of this year, I think we can look to the past. If there is one year of the year during which Shinto has been important, it is as the first week of summer in the Shinto culture and with the exception of holidays, Shinto is the most important holiday to begin with. In order to encourage people to go back to Shinto, this year, I am including only the most important shinto events throughout the year. Since I have a great interest in how Shinto events relate to our lives, however, I will only present the most important ones that I will call “top ten things that will happen during your Shinto trip.”
The above shows how the top ten things that will happen may involve traveling to different places which are represented on the calendar. I can only present one of the top ten. Most people are familiar with the top ten listed just within a short time period (i.e. a few days before a Shinto stop), some of which are important to Shinto. Let me not dwell too much on the ten most important events. Shinto events are generally seen as very simple. For example, when I was