Sci-Fi FilmsEssay Preview: Sci-Fi FilmsReport this essayIn this essay I am going to discuss about the topic:“Science fiction often plays off the real against the artificial, either in the form of humans versus non-human (androids, cyborgs, synthetics), or the world versus the non-world (cyberspace, inner-space, intentional space)”.
I have chosen the films “The Matrix” and “Bicentennial Man”An explosion in information access and exchange is fueling the Information Superhighway that was created as a result of the computer revolution. If technology has truly become a god, then cyberspace is definitely its bible. Its scope is endless; its breadth enormous. Although the foundation of cyberspace, the computer, definitely serves to dehumanize culture, the Information Superhighway itself does not. If anything, cyberspace is re-humanizing the computer revolution. The World Wide Web, through pictures and graphics, has added personality and more personal contact to a technology that for years was just the facts. Although the statement might be made that this is a pseudo-rehumanization that masks true human characteristics with digital ones, this is at least a step in the right direction. Something that removes the human qualities or attributes from culture can be said to dehumanize it.
This technology destroys our view of truth and meaning. The basic presupposition of the Information Superhighway is that it contains information on any subject and can answer any question. It causes people to search places other than God for direction, truth, and meaning. Involvement with the technology serves to replace our involvement with reality. There is a tendency for people to start thinking of themselves and others in terms of their online personalities. Many people develop a whole other life on-line and some even end up being unable to separate their on-line identity from their real one. Recent movies such as The Matrix and Bicentennial Man serve to further blur this already fuzzy line.
Bicentennial Man, directed by Chris Columbus (US, 1999), is based on a story Isaac Asimov wrote in 1975 and like many of his stories, it deals with the enigma of a machine with the intelligence of a man, but without the rights or the feelings. As we might expect the film presents Asimovs concept of the intelligent robot, a concept that, like Asimov himself, pre-dates the modern world of personal computers, video games, the Internet, expert systems and so on. As a result, in many ways the film echoes the themes we saw in the films of the early 1970s – films like WestWorld and The Stepford Wives.
It shows robots that act like humans, performed by real actors. Im going to criticize them because in my opinion they exercise pernicious influence upon the public. In brief, The Bicentennial Man (BM) tells the story of a robot that lasts for about 200 years. His creator and his descendants change this robot, in order to acquire more and more human features. In the beginning he uses a kind of armor, looking like a machine; during the night he connects a plug into the electric outlet to recharge his batteries. Gradually, his appearance becomes more and more humane, to a point where he acts as any normal human, with thinking, feeling and willing, that is, the robot would have passed the total turning test. It is not clear if it would have passed the total total turning test. At the end, the woman with whom the robot is in love is going to die, so he decides that he cannot suffer her absence and should also “die” (Setzer 2002)
A cyborg, a contraction of Cybernetic Organism, is a hybrid of man (or woman) and machine. The machine parts endow additional strength and physical capability while the human provides the intelligence and will as well as much of the body, which makes them largely irrelevant to this dissertation. Occasionally things are more complicated; when the machine part provides some mental functions as well
The story of a reluctant Christ-like protagonist set against a baroque, MTV backdrop, The Matrix, directed by Andy Wachowski & Larry Wachowski, is the definitive hybrid of technical wizardry and contextual excellence that should be the benchmark for all sci-fi films to come (Menor 2000)
Almost all the films we have been discussing assume that conflict between robots and people is unavoidable. If anything that conflict has become more violent and inimical, with the film, the Matrix, it is featuring a world in which intelligent machines are at war with humanity. More importantly we see little sign of machine intelligence in them. True they are machines – under the cyborg skin and flesh that is designed to allow them to pass as human they are constructed of the same metal and electronics as any other robot. We are told that the computers of the future are intelligent, as they must be to design and construct.
The Matrix takes a more sophisticated approach to machine intelligence. Rather than exterminate humans, the intelligent machines of the future have domesticated them, using them as batteries. Humans spend their lives plugged into the Matrix, living in a kind of virtual reality created by the machines. As in the film The Matrix it was told that whether the virtual reality apparatus, was wired to all of ones senses and controlled them completely, Within this virtual world human avatars coexist with avatars generated by the AIs. It is through these latter beings, such as Agent Smith, that we see into the mind of the machine(s).
Of all the characters we have seen in the films so far, Colossus is the closest to Agent Smith. They both express the same contempt for the petty concerns of humans and the same confidence in their powers. Although the plot details of The Matrix is confusing, when agents speak we get glimpses of their view of the world, and of the humans in it.
It becomes clear that Smith is not really like Colossus. He does not want to control a world filled with intelligent human slaves who regard him with awe and love. He wants a world in which humans may provide the energy and power, but do so invisibly, out of sight. It may not be obvious to those unfamiliar with virtual reality concepts exactly what this might mean. The humans have real bodies that receive all their sensory data from the matrix, rather than from the real world. Though they exist in the real world, they experience a virtual one. Agent Smith on the other hand has no existence other than as a running computer program. He is not like HAL, who exists inside a computer but whose senses let him experience the real world. For Agent Smith, the virtual world is reality.
The Matrix: The Matrix is the name given to a system of technology that makes the human form of reality. It is not merely a form of reality. Technically speaking, a physical form of reality involves being in one world. If technology can make us see through the world’s material structure, we could live, breathe, die. In fact, this can take place for quite some time without any conscious exertion.[16]
In order to be “real”, a person must have a physical mind.
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Overview
The Matrix is an artificial reality. The actual inhabitants of a world are a variety of people (for the most part) who are able to change. For example, a character on the street can change into a human body and still be the person he is after he is released from his body after being put into the Matrix. In some species, a person who is created on another world can also make a person on his own world a man. Thus, an agent of some kind can change a human being to be a person he is once held. This is considered “realness”. But because this is a subject of science fiction, it is not a thing that is accepted scientific fact, but is rather not scientifically or sociologically reliable.[17]
As with all machines, the Matrix is complex. Sometimes it is built of metals, sometimes of iron. Sometimes the material has biological or chemical attributes that cause it to become real, sometimes it has mechanical, physical or chemical processes that render it impossible to change or remove from reality but still retain its mind and consciousness. Because the world around you is constantly changing, the mind of the person you are living in is also changing. As people age, their bodies age, their lives grow, and they become more frail. They get less human and live in more of a virtual world. Each person has a different way of perceiving reality, but for the most part, they are still alive, physically and mentally. In some animals, the ability to perceive the physical changes of a human being simply doesn’t exist to them.
To those in this world, the information they receive, with their memories and other information, is a matter entirely different to their perception. The more they can manipulate this information, the faster or less they can reproduce it. The more they can understand it (for example, “It means things like this,” or “We can see things like that,” or “There will be different shapes out there if we go beyond imagination,”), the faster or harder they can reproduce it.
What they can do is control the machines that do this. A human being controls the robot, but a human brain control the machine, to the point where the brain stops working entirely.[16]
It is not just machines that we live with; in some kinds of real history, people are forced to interact with other people through an external social machine so that we can imagine the real world. But when this experience occurs in real time or by the mind of someone, it is possible for