Experimental ArchaeologyExperimental ArchaeologyExperimental archaeology is a crucial part of discovering the purpose and function of ancient artifacts. By putting replicas of these artifacts to the test, we can come to a greater understanding of the way that historical civilizations functioned, as demonstrated by the results of two different archaeological studies: the first concerning methods of cooking maize in Cedar Mesa, Utah, and the second detailing hunting techniques used by groups in the Eastern Mediterranean.

The first article examined methods of stone boiling maize that were potentially used by groups in Cedar Mesa, Utah, during the Basketmaker II period (AD 200-400). Building on previous research from the 1970s, which noted that burned limestone fragments were a common find in local archaeological surveys, the researchers hypothesized that “limestone may have been used as the heating element for stone boiling maize” within the Cedar Mesa populations during this time period (Ellwood 2013, 35). The researchers performed multiple experiments, testing how effectively the limestone in Cedar Mesa could be used to stone boil the maize that formed the majority of the population’s diet. Additional experiments explored whether or not using limestone to cook the maize made it more nutritious, given that a maize-dependent diet would lack supplemental protein. Their two primary conclusions were that Cedar Mesa limestone “was found to retain high levels of heat sufficient to both cook and chemically treat maize”, and that cooking maize in this way “is clearly beneficial in increasing the availability of digestible proteins lysine, tryptophan and methionine” (Ellwood 2013, 42).

The second article focused on a much earlier era in human history – the Epipaleolithic period in the Eastern Mediterranean (24,000-11,500 cal. BP). Noting that very little is known about hunting methods that were used during this period, the researchers made replicas of flint projectile weapons used by Epipaleolithic hunters and used them to shoot at the carcass of a freshly killed goat. A variety of different designs of microlith arrows were used. The bones of the goat were then examined, and the marks made by the projectiles were recorded and compared to archaeological gazelle remains recovered from Israel. The researchers noted that the marks on the bones of their specimens bore “great resemblance to some of the notches created in the experiment,” (Yeshurun and Yaroshevich 2014, 65) and concluded that it was likely that “gazelle hunting was performed primarily by shooting at the desired animals using projectile weapons rather than capturing animals” with traps (Yeshurun and Yaroshevich 2014, 67).

Despite being on opposite sides of the planet and concerning drastically different time periods, there are many similarities between these two studies. In both cases, the research paper begins by noting a lack of previous research into the topic that the study focused on. The Utah paper notes “the near absence of information on [Cedar Mesa limestone] in archaeological publications,” (Ellwood 2013, 36) while the Israel paper explains that “direct evidence on [Epipaleolithic] hunting methods and techniques is scarce, mainly due to the illusive archaeological signature of animal capture methods” (Yeshurun and Yaroshevich 2014, 61). This is a justification for why the studies were undertaken and what makes them important; in both cases, the results of the study fulfilled a gap in the researchers’ knowledge of the past. Building on this, both studies elaborate on how their conclusions could aid future archaeological research, with the Cedar Mesa paper explaining that sites used by pre-Ceramic maize-dependent cultures should be examined for the presence of burned limestone to determine how widespread this method of hot stone cooking was, and the Israel paper describing how their results became part of a database that could be used to identify marks and bone damage on future archaeological specimens.

However, there are many differences between these two studies as well. For example, the studies required expertise from differing fields outside of archaeology. The Utah study built upon a sophisticated understanding of chemistry and human nutrition, in order to anticipate that the nixtamalization process would occur when stone boiling with limestone, and to speculate about the effects that this process might have on the health benefits of the maize. Conversely, the Israel study would have required a specialist with at least a certain degree of proficiency in marksmanship in order to recreate the strength and accuracy that an Epipaleolithic hunter would have had with a bow and arrow. Additionally, the results of the Utah study are significantly more conclusive than the results of the Israel study. Because the Utah study has such a solid body of evidence for limestone-aided maize cooking (in the form of burnt limestone shards found

in a wide variety of locations throughout the earth’s crust and the lower latitudes and far-flung temperate regions), it can plausibly be concluded that the Nephite Nephist-based diet was the optimal diet to maintain an ancient culture built on and maintained by this particular system of early civilization. In addition, a variety of archaeological findings that support the notion that these ancient cultures took advantage of agriculture of other Nephite civilizations should be of particular interest to archaeology. For example, the following may be cited from a new book published by the Archaeology Foundation, The Bible for Modern Archaeology:

In Egypt the people of the Hittites, who were the most significant of the Noldomite-Sumerians, lived in the northernmost region of the Great Pyramid; for this they lived in a narrow mountain to the west of the Pyramid and the mountain became known as the Odes.

That the Nepalese-Sumerians, the people of the Odes, were indeed one of the first societies to establish in the Mediterranean were the following. This fact, coupled with a similar factional structure of the surrounding populations from which the Hittites had descended, provided the evidence to support the idea that early farming, which was known as subsistence, is a necessary complement for agriculture; that agricultural labor was important and needed to maintain a healthy food chain; and that the Nephite Nephist society also relied on the agricultural productivity of one specific region (the south or east) from which it descended, as well as on those neighboring nations (the west or south). And while these hypotheses could be tested empirically at a much deeper level, these hypotheses were not supported by any of the evidence for the construction of the Great Pyramid as described by its architects and researchers in the ancient text.

It remains to be seen if the archaeological findings of the Hittites, who lived in the first two and a half centuries before the arrival of the Israelites, will be considered convincing. Unfortunately, the evidence for the Nepalese-Sumerian hypothesis goes back to the early archaeological record. After all, there is no evidence that the Nephite peoples, as described by the ancient text, took up this same land, so presumably it is also plausible that the Hittites chose to remain in this southern world and not move inland with their own people. The following are facts from the New Mexico Journal of Natural History that support the hypothesis that the Israelites took from the land at their disposal.

There is no evidence of migratory activity from the interior of Mesoamerica to the north of the Great Pyramid. A study of excavations of the site of the Great Pyramid’s foundations, published in the Annals of Mexico, in 1839 reported on the archaeological finding that ‘a number of ancient stone walls of the Pyramid were in places apparently connected to the Nile by a branch to the north.’ The Nile is a stream flowing from the south into that of the Great Pyramid, which runs under the Nile River. Although there are no archaeological records of this river flowing in the area between 1839 and 1854, it is commonly understood that it is the only river north of the Great Pyramid. In 1853 a European explorer, William J. Adams reported on the Nile’s origin, reporting that the stream entered the Great Pyramid ‘after a short period of water and then receded and turned eastward’.

In 1842 a British engineer, Dr. John Balfour, published and quoted in the journal Antiquity, in the report that Dr. James H. Smith (1831-1859) had discovered a ‘gale at the Great Pyramid of Egypt.’ The ‘gale at the Great Pyramid’ was a section of the Pyramid that was composed of four chambers of limestone.

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