Essay About Church History And Apostle Paul

The Epistle to the Colossians
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“THE EPISTLE TO THE COLOSSIANS”
Introduction
AUTHOR: The apostle Paul, joined in his salutation by Timothy (1:1),
and signed by Paul himself at the end of the letter (4:18). Early
sources in church history that attribute this letter to Paul include:
Eusebius (300 A.D.), Origen (250 A.D.), Clement of Alexandria (200
A.D.), Tertullian (200 A.D.), Irenaeus (200 A.D.), and the Muratorian
Fragment (180 A.D.).
THE CITY OF COLOSSE: The city was located about 100 miles east of
Ephesus in Asia Minor (modern day Turkey). Together with Hieropolis
(4:13) and Laodicea (2:1; 4:13-16; Re 3:14-22), Colosse made up a
tri-city area. Each city had its own distinction:
* Hierapolis, a place for health, pleasure, and relaxation
* Laodicea, known for its commercial trade and politics
* Colosse, known simply as a small town
Colosse was mostly a pagan city, with a strong intermingling of Jews
(in 62 B.C., there were 11,000 Jewish freemen in the tri-city area).
This may explain the nature of some of the problems that arose among
the church in Colosse (problems with both pagan and Jewish origin).
THE CHURCH AT COLOSSE: The establishment of the church is uncertain.
At issue is whether Paul himself had ever been there. Some suggest
that Paul may have done some work there during his third journey, on
the way to Ephesus (cf. Ac 18:23; 19:1). Others point out that Pauls
comments imply that he had not personally been in Colosse (cf. 2:1).
One possibility is that the church was established during Pauls
extended stay at Ephesus, where the effect of his work spread
throughout Asia Minor (cf. Ac 19:8-10). It may not have been Paul
himself, but one of his co-workers who went out to Colosse. Pauls
remarks in the epistle indicate that Epaphras was the one who preached
the gospel there (1:5-8) and in Hierapolis and Laodicea (4:12-13).
Though he was with Paul at the time the epistle was written, Epaphras
is identified as “one of you” (4:12), suggesting that he may have
originally been from Colosse.
Other members of the church at Colosse included Philemon, Apphia, and
Archippus, who may have been father, mother, and son. By comparing the
epistle to the Colossians with that written to Philemon, it is
reasonable to suppose that the church at Colosse met in their home (cf.
4:17 with Phe 1-2, and the references to Archippus). If Philemon and
his family were hosts of the church at Colosse, then Onesimus
(Philemons slave) would have also been a member there upon his return
(cf. 4:7-9 with Phe 8-16).
TIME AND PLACE OF WRITING: Colossians is one of Pauls four “prison
epistles” (4:18; cf. Ephesians, Philippians, and Philemon). The
general consensus is that these epistles were written during Pauls
imprisonment at Rome (cf. Ac 28:16,30-31). If such is truly the case,
then Paul wrote Colossians around 61-63 A.D. from Rome. The indication
is that the epistles to the Colossians, Philemon and the Ephesians were
carried to their destination by Tychicus and Onesimus (cf. 4:7-9; Phile
10-12; Ep 6:21-22).
PURPOSE OF THE EPISTLE: Paul had received a report of the situation
at Colosse by way of Epaphras (1:7-8). This report was for the most
part favorable (2:5). But the subject matter in the epistle strongly
suggests that the church was facing a two-fold danger:
* The danger of relapse into paganism with its gross immorality (cf.
1:21-23; 2:6; 3:5-11)
* The danger of accepting what has been come to known as “The
Colossian heresy”. This heresy was a syncretism involving four
elements of both pagan and Jewish origin:
* Philosophies of men – which denied the all sufficiency and
pre-eminence of Christ (2:8)
* Judaistic ceremonialism – which attached special significance
to the rite of circumcision, food regulations, and observance
of special days (2:11,16-17)
* Angel worship – which detracted from the uniqueness of Christ
(2:18)
* Asceticism – which called for harsh treatment of the body as
the means to control its lusts (2:20-23)
To guard against these dangers, Paul writes to: