Hiroshima(hersey) and Night (wiesel)Essay Preview: Hiroshima(hersey) and Night (wiesel)Report this essay“There are no extraordinary menjust extraordinary circumstances that ordinary men are forced to deal with.”Admiral William Frederick Halsey Jr. (Bull) (American Naval Officer who led vigorous campaigns during World War II, 1882-1959)The Benevolence Forged by WarOften, we find ourselves facing dramatic events in our lives that force us to re-evaluate and redefine ourselves. Such extraordinary circumstances try to crush the heart of the human nature in us. It is at that time, like a carbon under pressure, the humanity in us either shatters apart exposing our primal nature, or transforms into a strong, crystal-clear brilliant of compassion and self sacrifice. The books Night written by Elie Wiesel and Hiroshima written by John Hersey illustrate how the usual lifestyle might un-expectantly change, and how these changes could affect the human within us. Both books display how lives of civilians were interrupted by the World War II, what devastations these people had to undergo, and how the horrific circumstances of war were sometimes able to bring out the best in ordinary people.
In the book Hiroshima, author paints the picture of the city and its residents break point in life: before and after the drop of the “Fat Boy”. Six people – six different lives all shattered by the nuclear explosion. The extraordinary pain and devastation of a hundred thousand are expressed through the prism of six stories as they seen by the author. Lives of Miss Toshiko Sasaki and of Dr. Masakazu Fujii serve as two contrasting examples of the opposite directions the victims life had taken after the disaster. In her “past life” Toshiko was a personnel department clerk; she had a family, and a fiancй. At a quarter past eight, August 6th 1945, the bombing took her parents and a baby-brother, made her partially invalid, and destroyed her personal life. Dr. Fujii had a small private hospital, and led a peaceful and jolly life quietly enjoying his fruits of the labor. He was reading a newspaper on the porch of his clinic when he saw the bright flash of the explosion almost a mile away from the epicenter. Both these people have gotten through the hell of the A-Bomb, but the catastrophe affected them differently. Somehow, the escape from a certain death made Dr. Fujii much more self-concerned and egotistic. He began to drown in self-indulgence, and completely lost the compassion and responsibility to his patients. Maybe because she had suffered more and lost her loved ones, Toshiko undergoes the self-assessment and dedicates herself to helping orphans and others in suffering. After a long time of this work, and with help of Father Kleinsorge, she converted to be a nun. Sister Toshiko had not only become a more carrying person: “Her greatest gift, she found, was her ability to help inmates to die in peace”. (124) Her understanding of why some people were so emotionally corrupted by tragic circumstances comes as viewpoint of someone whos been there firsthand:
She had seen so much death in Hiroshima after the bombing, and had seen what strange things so many people did when they were cornered by death, that nothing now surprised or frightened her. (124)
Sister Toshikos selfless life creates a sound example of someone who after going through a catastrophe turns to God and helping others.Another great example of a book presenting how W.W. II had cornered and crushed the innocent is the Night by Elie Wiesel. Hiroshima brings a listing documentary view of the nuclear warfare horror by listing a multitude of viewpoints. The Night on the contrary, told by just one character – the author who was taken by the Gestapo trough some of the most brutal Nazi concentration camps like Buna, Auschwitz, Buchenwald. This story brings rider a highly emotional and realistic experience while reading it. Partial secret of this books such powerful impression comes form the years the author spent rethinking and reanalyzing his history:
Elie Wiesel was so traumatized and completely devastated by the experience of the Holocaust that it was too painful for him to speak of his experiences. He took a ten year vow of silence on never speaking about the Holocaust, but during an interview with FranÐ*ois Mauriac he decide to break his vow of silence and write about the Holocaust to inform people about the actual events and injustices that took place. (Biography, 1)
At times I could almost feel as if this all was happening to me, and I faced the choices Elie had to make. Sometimes, it was even terrifying to imagine myself in his place. The book is literally filled with “moments of truth” where Elie or someone around fearing for own life is faced with a moral dilemma. Once, Elie and his father were on a march to Gleiwitz. It was cold and snowing heavily, and all the prisoners had to run. Those who fall behind were killed by Gestapo soldiers. One of the campmates, Rabbi Eliahou, was running next to his son when he began to slowly fall behind. The son noticed that, but pretended that he didnt see what happened to his father and kept on running. This moment closely resembles the authors recollections of his own incidents when a German soldier was hitting his father and Elie just stood there helpless paralyzed with the fear. Many other
nations can attest to the horror of the Nazi and American system that was in effect at Auschwitz. Most of those who died were in their 20s, and were sent to concentration camps with few or no jobs or access. Many of those who were sent there did not take their work very seriously – their children never got the opportunity to do so. As an example, the Jewish doctor who died in 1940 made friends with many fellow Jews, but one day an uncle took him to the Reichskommesatz after he spent the night on the streets with the Jews at 4 in the morning and the next night after it. The night before that his colleague had been killed by a Gestapo patrol. He wanted to tell the Gestapo how he and his fellow people managed to escape the Nazi camp and were able to walk to Auschwitz. He called the Gestapo and, after that, offered to work for two days on Eichman, a military prison in Germany he owned, just to try to get to Auschwitz and, after that, got away. He tried to get a job at the Jewish hospital with Eichman, but Eichman was closed down a few years after, because he was too strong. He had to leave home in 1947, and he didn’t stay long. Some of his relatives and relatives of those killed in Auschwitz made him an offer to work for free.
When was the last time you thought about it?
It was the middle or late 19th Century. My last time in Auschwitz was in January of 1952 when I saw the first of the thousands of “Holocaust Extermination Camps” being built. It was in the basement of the Auschwitz museum in the Kursk Stadt. It was in a military facility. A guard from the Gestapo had come to take the prisoners and make them comfortable on the guards car. He was waiting for them to leave when they were all out. Then he came and asked them to join us. They all left, but at that distance I felt like a prisoner in the Nazi prison. You can imagine how that scared me after seeing it all unfold. I could not sleep at that time. It also shocked me to see even the prisoners of Buchenwald being able to sit in the middle of the camp with their heads lowered. That was my very first experience witnessing the horror and cruelty of the Third Reich that was so common in those days. In another episode, a young man went through the same painful experience in 1943, one of those Nazi camps that I witnessed in the movie. The next day his head was crushed in his hand while he was eating a hamburger. He did not suffer any serious injuries from the impact. After the movie ended, I asked myself: “What happened to him? Could it have happened to other people as well? But then I did my last interview when he was sitting in the middle of his room with his head crushed. There was no way he would have been able to see what happened.” I wrote him a letter, saying that my mother could only remember it the first day she checked in that morning knowing she had never had an opportunity to see it.
What is the most surprising thing about the story you told about yourself and with the others at Auschwitz?
Well, my family, relatives, friends, acquaintances and strangers all remembered the story