Feminism and ReligionEssay Preview: Feminism and ReligionReport this essayIntroductionIt is a perceptible phenomenon that modern ideas and transnational interaction between people brings about so many changes that they come into conflict with the existing norms and belief systems of a society. In fact, the ability to assimilate productive changes and the capacity to discard beliefs that are detrimental to the interest of the society are the essential qualities of a good social order. If a society allows itself to be dominated by beliefs that are not in tune with the needs and aspirations of the changing times, one cannot ascribe it as a progressive society. On the other hand, it must also be said that a society that is open to change without considering the detrimental effects that such a change can make in the long run, will not add quality to that society. Hence, ideally there needs to be a balance between age old ideas that form the foundation of the society on and modern ideas that gives vigor and variety to the society. The modern progressive ideas need to be implemented on the foundations of strong principles bestowed by culture and traditions. Such a society that can give equal importance to proven and tested norms but also respects newer ideas of merit will be healthy and vibrant. However, we can see that in this strife torn world people are carried away by ideas and seek to implement them without considering their merit in the long run. Similarly, conservatives in the society are too eager to cling on to practices that abuse human dignity and rights. Moderation is no where to be seen and the urge to counter the refusal to change with militant zeal, is a very pernicious trend that has gripped societies worldwide. One such issue that has always been at loggerheads for the past many decades is feminism that seeks to liberate women, and code of religions that requires adherence to certain religious principles in the society.
Cultural differences help to explain why countries like Saudi Arabia, Iran, and the Talibans Afghanistan can all claim the imprimatur of holy law and yet treat their women differently. Iranian women can drive, work in a mixed office, and attend mixed university lectures. Saudi women cannot. Iranian women play active social roles as civil servants, teachers, doctors, and engineers – a profession closed to Saudi women. The Taliban discouraged women from leaving the house. But more than 3 million Afghanis have sought refuge in Iran in the last few decades, giving Iranian women a close look at another way of life under Islam [Frontline, 2002]. The vastness of the spread of the religion is definitely a fact that has impaired the development of all Muslim women.
The Religious and Islamic Cooperation Council
A number of influential Muslim leaders in India were present during the Eid festival on Friday, May 7.
Tariq Ali: The Islamic community is strong because of a tradition of hospitality and the Muslim religion is more diverse and the best Islamic traditions are still taught in many communities.
Abdul Shamsid: One of the leaders of the Iranian Shi’ite Muslim community, who was close to both Indian Prime Minister Manmohan Singh and Sheikh Nimr bin Amr.
Ali Sadiq: Muslim women work, raise their hands and pray in a very different way to men who treat them as domestic servants. Most women also do not feel entitled to special rights such as divorce, the right to a divorce, or the right to leave the home, they are trained to respect each other and to follow a higher social standard such as the law should not be respected.
Elyse Bhatia (Baha’i): A large proportion of the Muslim women in India come from Muslim tribes, from a large middle class as well as from families who have been converted from Islam. Many Muslim women may be not averse to the role of the religious community in developing culture. But in all their activities religion plays an important role in their lives, especially in education and their careers. In all their activities they also contribute to a social welfare system.
Ali Jahan: The main source of female leaders for Pakistan is the religious clerics of Mujra’ [Frontline, 2004], both in Pakistan and in the rest of the world.
Ali Jahan: Muslim women in India are very popular and educated. There are strong male and female leaders at all levels. They tend to be in very private and private lives which have more importance by their role in society. In some areas, Muslim women have special roles in women’s government – they work in women’s departments, in the government procurement department, in government insurance and finance. For instance, in a company, they participate in government affairs, support women’s campaigns. In private, they conduct public discussions with citizens about social policies related to women.
Ali Jahan: The women’s leadership and the government’s attitude towards women in Pakistan are the biggest source of income. They make a lot of money in Pakistan but it is still very difficult to get government subsidy. The economic opportunity that women have is limited and for some it is not so far possible in other countries.
Ali Jahan: As of 2008, over 1 million Iranian women were in Pakistan. The Muslim women also get more employment, they spend their lives in factories. I believe that women can become even more useful in Pakistani society and it will have a huge influence in both Pakistan and in other regions.
Ali Jahan: Pakistani women are extremely educated and can work in the same industry more than in any other country – many are educated in education and have developed the skills and knowledge needed to become highly capable women. This is the most important factor in
The role of Women in other religionsWomens liberation has followed a similar trend in other religions as well. For example in the Hindu culture, women were for long, restrained by the religious laws. However in India women have been actively involved in politics and other spheres of life since a very long time. Although some states in the Indian subcontinent have very liberal laws for women, there are parts in India where the rights of women are still trampled upon. Like everywhere else, the reason for this neglect is lack of education and economic dependence on the males of the society. In the cities and town and even in many villages the number of working women is similar to the men and the role of the lady is almost equal to the males in the house. It is seen that in the majority of households the decision making capacity lies with the males although the females actively influence the decision making process. Similarly, is the case in Jewish communities where the women have been enjoying their freedom since a long time. The Jewish society was also not liberal as far as womens affairs were concerned. Now there is growing concern among fundamentalists that the laws of the Talmud are being violated in the country. However it may be seen that the state of the Je
The role of women in Muslim societiesThe Muslim society is one the most restrictive one in terms of freedom to women. The attitude to Muslim women was clearly highlighted during the reign of the Taliban when women were even denied the rights to decent medical facilities. As mentioned before, women were given much importance in the Muslim social life, but gradually they were restricted from even presenting themselves in public. The modern Muslim feminists try to highlight these points and have been successful to a certain extent to highlight the plights of the Muslim woman [Schwartz, 1998]. The Muslim feminist although very few in number and very widely scattered across the world have an uphill task to perform because education and economic independence are issues with which the Muslim women are not as lucky as their Christian or Hindu counterparts.
“The fundamental principle of Islam is Tauhid – the unity of the human race under the sovereignty of the One and Only, Universal Divine Allah. Islams message of peace affirms the equality of all human beings, and rejects all discrimination on the basis of race, class and gender. Yes, Allah is the Sovereign and we succumb to Him and put aside our preferences, prejudices, and traditions and culture which are secondary to Allahs injunctions. The Quran