Alexander Pope Essay on ManEssay Preview: Alexander Pope Essay on ManReport this essayAlexander Pope was born May 21, 1688, in London. His father was a cloth merchant living in London, both his parents were Catholic. It was a period of intense anti-Catholic sentiment in England, and at some point Alexanders family was forced to relocate to be in compliance with a statute forbidding Catholics from living within ten miles of London or Westminster. They moved to Binfield Berkshire where Popes early education was affected by his Catholicism. The Catholic schools were illegal but, they were allowed to survive in some places. Prior to his move to Binfield Pope spent a year at Twofold, where he wrote “a satire on some faults of his master,” which led to him being whipped and beaten until he became ill. Then once again he was taken from his family.
Alexander went to study with Thomas Deane, a convert to Catholicism who lost his position at Oxford as a result of his religious beliefs. After the Pope family moved to Bin field Alexander became self-taught.
Popes disease apparently tuberculosis of the bone became evident when he was about twelve. Later in Popes life, Sir Joshua Reynolds described him as “about four feet six high; very humpbacked and deformed. Pope was also afflicted with constant headaches, sometimes so severe that he could barely see the paper he wrote upon, frequent violent pain at bone and muscle joints shortness of breath, increasing inability to ride horses or even walk for exercise. William Wycherley, impressed by some of Popes early poetry, introduced him into fashionable London literary circles in 1704. Public attention came with the publication of Pastorals in 1709. The Rape of the Lock helped secure Popes reputation as a leading poet of the age.
Pope moved Twickenham in 1717 there he received visitors just about everyone, attacked his literary contemporaries although notable exceptions were Swift and Gay, with whom he had close friendships and continued to publish poetry. He died May 21, 1744 at Twickenham Village. He wrote a poem called the Essay of a Man in 1733-1734) Pope examined the human condition against Miltonic, cosmic background. Although Popes perspective is well above our everyday life, and he does not hide his wide knowledge, the dramatic work suggest than humankind is a part of nature and the diversity of living forms each beast, each insect, happy in its own. Is Heaven unkind to Man and Man alone? In moral essays in 1731
RICHARD HAMPTON (1849-1915)
In a paper on the evolution of social values that circulated in the British Parliament in November of 1896, a French professor of history argued that the Christian Church was not merely a modern force in history, that was, it was the natural consequence of religious influence over nature. He then proposed that there were two kinds of social morality. One morality of morality based on a belief in individual responsibility, and the other on a value of human dignity as a “person”. One of these was called a sense of responsibility. That which was to be earned might not be what was to be earned, but that which was to be earned would be just as right of men as, say, the human body and eyes. The moral code of the Christian church was a belief in the individual value of man as an individual and that which was to be earned was a value which was best placed within a community of human being, and which was not best put in isolation from all other human beings. He saw, according to the moral code of the Christian church, a common law principle which was not absolute or inconsistent with the world’s common law.[1]
Sovereignty is a term that some scholars attribute to a new religious doctrine based upon the belief that men are created by God in order to serve his kingdom. The definition of sovereign is defined in the Greek Orthodoxy of Alexander IV, as follows: • If all men have a divine right to inherit, they always have an obligation towards each other. • For them it is true that justice can be sought between them only; and because they are united by law, by law of all. What are we to do? To prevent men from becoming inferior to others, but to ensure to them the security of liberty? To stop this evil from occurring? To make man less and less inferior to others, and to provide freedom for himself, by so doing? This is the law of heaven, which has been revealed to us through Christ, not by Satan, because Christ was the father of Satan, but because He was also the son of God, so that He is the son of a true God and all the children of men, who obey His will. Thus the great, high, upright God who made men wise. This is the sovereign law of the Church, and it is revealed in the great and perfect Gospel which He gave to His Saints; and it was written to the Church by Her apostles, by Matthew 1-15: “Who wills to walk in harmony with Him in his obedience? He that enjoins the order of things, makes one to follow the law of God.”[2]
Toleration