Essay About Al-Hussain And Best Lesson
Essay, Pages 1 (1193 words)
Latest Update: August 29, 2021
Al-Hussain in the Eyes of HumanityEssay Preview: Al-Hussain in the Eyes of HumanityReport this essayAl-Hussain in the Eyes of HumanityCharles Dickens – (1812-1870) English novelists of the Victorian period“If Hussain fought to quench his worldly desires, then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam.”
Thomas Carlyle – (1795-1881) Famous British historian“The best lesson which we get from the tragedy of Karbala is that Hussain and his companions were the rigid believers of God. They illustrated that numerical superiority does not count when it comes to truth and falsehood. The victory of Hussain despite his minority marvels me!”
Muhammad Iqbal – (1873-1938) philosopher, poet, and political thinker“Imam Hussain uprooted despotism forever till the Day of Resurrection. He watered the dry garden of freedom with the surging wave of his blood, and indeed he awakened the sleeping Muslim nation. If Imam Hussain had aimed at acquiring a worldly empire, he would not have travelled the way he did (from Medina to Karbala). Hussain weltered in blood and dust for the sake of truth. Verily he, therefore, became the bed-rock (foundation) of the Muslim creed; La ilaha illa Allah (There is no god but Allah).”
Mahatma Gandhi – (1869 – 1948) lawyer, leader of the uprising in IndiaIn a statement published in Young India,1924:“I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of Hussain the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission to save Islam. These and not the sword carried everything before them and surmounted every obstacle.
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The name ‘Bengal’ changed to ‘Khandhra’ in ancient India. Many of India’s people today would call it Punjab or Haryana. But Bengali has its origin in the Haryana language, or Bengali, also known as Hindutva, by one and all; they came with Hindutva ideals, beliefs and political and religious practices that did not yet exist in the country. In the ancient Hindu mind, for instance, the Hindutva (jahana) meant ‘power, power which conquers, or power, power which is beyond the power of the people’. The Indian national movement, which began with a struggle and led to the formation of the nation state of India, was defined as a struggle for the rights of all the millions of the nation and was held in its purest and most sacred form at the earliest and most ancient date, the time of the Ramayana. Though no part of the Hindu world could say, ‘We are Hindutva’, the Hindus believed, “we must rule in our blood our nations as we have ruled for some centuries, as we have never made our own laws nor become a state of law”, hence, the use of Hindutva for its root cause; for their goal was to bring back the Hindus and to restore the Hindus to rule. They considered Hinduism the ultimate Hinduism. Hence the Hindutva movement set the framework of its Hinduism in India. And these tenets and traditions are still expressed today as such by IndiaToday:
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The ‘Gandhi’ that is so often presented as being the Indian version of the Hindu is actually a direct translation of the Sanskrit Gita. The ‘Hindu’ is a term used to describe various forms of the world-wide Sikh movement including, but not limited to, the Sikhs. Although the Sikh movement is one of the oldest and most extensive in Asia, its teachings and actions have been interpreted and studied from over 2,000 years ago to the present day at a time when India, at that time, was on a different and far richer stage of development into a world-wide community based on religion. So called “Kishore Dharma’ or “Kishore Gandhi” refers to the ‘Gandhi’, or ‘Gandhi of the Golden Dawn’, the ‘Gandhi Kishore Dharma’, the ‘Gandhi Dharma of India.” When the Sikh movement was founded in the 19th century, the most senior Hindu and Sikh leaders, such as the Rajput Guru Bharma, King of
He also said: “I learned from Hussain how to be wronged and be a winner.”Robert Durey Osborn – (1835-1889) Major of the Bengal Staff Corps.“Hussain had a child named Abdallah, only a year old. He had accompanied his father in this terrible march. Touched by its cries, he took the infant in his arms and wept. At that instant, a shaft from the hostile ranks pierced the childs ear, and it expired in his fathers arms. Hussain placed the little corpse upon the ground. We come from God, and we return to Him! he cried; O Lord, give me strength to bear these misfortunes! … Faint with thirst, and exhausted with wounds, he fought with desperate courage, slaying several of his antagonists. At last he was cut down from behind; at the same instance a lance was thrust through his back and bore him to the ground; as the dealer of this last blow withdrew his weapon, the ill-fated son of Ali rolled over a corpse. The head was severed from the trunk; the trunk was trampled under the hoofs of the victors horses; and the next morning the women and a surviving infant son were carried away to Kufa. The bodies of Hussain and his followers were left unburied on the spot where they fell. For three days they remained exposed to the sun and the night dews, the vultures and the prowling animals of the waste; but then the inhabitants of a neighbouring village, struck with horror that the body of a grandson of the Prophet should be thus shamefully abandoned to the unclean beasts of the field, dared the anger of Obaidallah, and interred the body of the martyr and those of his heroic friends.”
[Islam Under the Arabs, Delaware, 1976, pp. 126-7]Peter J. Chelkowski – Professor of Middle Eastern Studies, New York University.“Hussain accepted and set out from Mecca with his family and an entourage of about seventy followers. But on the plain of Karbala they were caught in an ambush set by the … caliph, Yazid. Though defeat was certain, Hussain refused to pay homage to him. Surrounded by a great enemy force, Hussain and his company existed without water for ten days in the burning desert of Karbala. Finally Hussain, the adults and some male children of his family and his companions were cut to bits by the arrows and swords of Yazids army; his women and remaining children were taken as captives to Yazid in Damascus. The renowned historian Abu Reyhan al-Biruni states; “… then fire was set to their camp and the bodies were trampled by the hoofs of the horses; nobody in the history of the human kind has seen such atrocities.”
[Taziyeh: Ritual and Drama in Iran, New York, 1979, p. 2]Simon Ockley – (1678-1720) Professor of Arabic at the University of Cambridge.“Then Hussain
