Calvins EpistemologyEssay title: Calvins Epistemology“How is it possible to know anything at all?” John Calvin gives his answer to this timeless question in Chapters 1-3 of his Institutes. His theory of epistemology is based on his belief that humans are naturally aware of God. He also asserts two fundamental knowledges- God and self- and he elaborates upon the relationship between the two.

Biography of John CalvinBirth and childhoodSchooling and further educationEarly works and accomplishmentsHow is it possible to know anything?John Calvinbrief introduction of the InstitutesCalvin’s theory of epistemologyHumans have a natural awareness of God.our mindsnatureknowledge of Godrequires holinessrequires knowledge of selfknowledge of Self requires knowledge of Godman in comparison to Godevil vs. goodConclusionJohn Calvin, born in 1509 in Noyon France, played a very significant role in the Protestant Reformation.1 Today Calvin is recognized as one of the most influential persons in the Reformation, aside from Martin Luther. He was born into a family of the Roman Catholic Church in northern Europe, where his father, Gerard, worked for many years in multiple positions in the church, eventually moving into an office under the bishop as his secretary.2 It is no surprise then, that Calvin also became very involved in the church.

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John Calvin’s early workswere very important on this issue – and perhaps the one they had to deal with – and were well known for themselves. They would have been an important factor in what we know today as a Calvinist Reform movement. John Calvin was so convinced that he did not need anyone to teach anyone the Scriptures it is a wonder he became so much more interested in the subject. He was particularly keen to be able to explain the theological problem he was facing. When it comes to issues of science and morals, the question is, how do you explain the fact that the word ‘conscience’ is a synonym for, ‘the God that can make good God.’ Calvin said that he had already done the study of the Christian Trinity and that his knowledge of this subject would help him in making a more effective teaching. As a Calvinist, he would be more certain that he could correct a problem without changing the language. His first major work, ‘Theology of the Faith’, is regarded by the reformers as one of the works that proved his point, but he was forced to abandon it in the 1640s after Luther took the reigns of power.

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