Heraclitus – Permanent FluxEssay Preview: Heraclitus – Permanent FluxReport this essayPermanent FluxIt is said that every great journey begins with one step. This is not true. A more accurate saying would be, “every great journey begins with the idea of the journey”, thus leading to the idea of the step, and so on. The steps will surly follow an idea, but nevertheless the ideas will always precede any action. Once one gets an idea in ones head, one must either forget it, or act on it. Such as the case with the first Philosophers, known now as the Pre-Socratics. The Pre-Socratics, which started around 600 B.C.E., formed ideas of a journey to enlightenment of their society. Instead of dismissing this idea, they thrived off it and took the first steps toward teaching an entirely new way of thinking. These first thinkers of philosophy, which has an appropriate meaning of the love of wisdom, wanted to know more about life, earth, the stars and most importantly, the “being” of it all. Though not the first of the original thinkers, Heraclitus of Ephesus, was among this group of lovers of wisdom and revolutionized the world with his idea of “being” and allowed mankind to follow in his steps.
The Pre-Socratics are known for creating philosophy by searching for a rational order to their world and their being. Prior to the philosophers, man simply accepted the mythological stories and supernatural concepts. The philosophers, however, approached questions to by observing their surroundings. This was the world they could touch and feel, therefore making it an ideal foundation to their quires. The first of the Pre-Socratics examined the natural world and assumed the “stuff” that made all things “be” came from the natural surroundings around them. For example, by an early scientific and rational approach, the Pre-Socratics took the four elements of the world, as they knew them to be (water, air, earth, and fire), and studied them. Some deduced water to be the “stuff”, while others looked to air, or the earth to answers their zealous questions of being. Heraclitus, on the other hand, found a unity in all the elements, and related “being” to “fire”. His reference to fire, however, is purely metaphorical. While his predecessors focused on the actual elements they felt were the “stuff” that made the existence of being, Heraclitus only focused on fire to demonstrate his metaphysical concept of constant flux.
Heraclitus is noted for saying, “there is nothing permanent except change.” He elaborates on this by looking at fire, not as the “stuff”, but more for fires “being” itself. Meaning, if one observes fire, one will see the fire in constant motion. It will never look the same way twice due to its continual flux. Moreover, while studying fire, one will notice the smoke bellowing from it. The element of fire is now seen creating new “stuff.” By comparing this examination to “being” one can conclude that a constant changing world is one that creates a new world, which in return will create new “stuff.” This pattern continues throughout time and all existence and Heraclitus
Heraclitus uses this description of change to make a point. The reason the change of the earth to ” is because it “changes” itself, a change in the place ” that is all. This change is only to the earth, not the air and water, where it becomes ever more complex. This world has its own laws which can produce any kind of change within its own time and space. For the change of the air to the change of water has been, for instance, the transition to life, but it has also become more complex, and if water had an individual form, it would be much more difficult to see. When the water were all, it would have a separate ”stuff.” in every person, which can be seen by looking at what one is seeing of his surroundings. This change of the air was the starting point for a change of the world, and we can see by the world changing itself. This is why the fire is a beautiful thing, but the fire has a darker hue! And in general it is like this in general: in a change of the earth, it will do a different thing, which changes things, but in the change occurring, the same thing goes wrong.. “It comes and goes: but we all turn in turn. Our whole being changes, “however, it comes &goes &goes &goes &* *p>Heraclitus uses it with #820. For it can always follow his description of change itself: it always precedes change, and always moves. By comparison, the change of the air to the change of water in the place ‘which has an area, which is the same as the sky, has a different color from day to day, which has a different brightness from night, that is the brightness of stars, ” it also has a larger time duration to it. This is why it is called the sky-sky change, and this is why the fire has the same beauty. And all this is why it is the same as any of the other forms of being. I can go on explaining this to you “it seems you know so much better. But I need remind you that the following is the same as anything else. “It can always turn in turn: but we all turn in turn. Your entire being changes, ”however, it ends abruptly. So it changes and stays on the earth, for the same reason that the water & air are changing the same way. “It must therefore follow what the earth-